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6
2176-2185

  • امر حق آمد به شهرستان و ده  ** خانه و دیوار را سایه مده 
  • In town and village, to (every) house and wall came the command of God, “Give no shade!

  • مانع باران مباش و آفتاب  ** تا بدان مرسل شدند امت شتاب 
  • Do not ward off the rain and the (heat of the) sun!” so that the people went in haste to that Apostle (Shu‘ayb),

  • که بمردیم اغلب ای مهتر امان  ** باقیش از دفتر تفسیر خوان 
  • Crying, “We are dead for the most part: mercy, O Prince!” Read the rest of it in the book of commentary (on the Qur’án).

  • چون عصا را مار کرد آن چست‌دست  ** گر ترا عقلیست آن نکته بس است 
  • Since that deft-handed One made the rod (of Moses) a serpent, that instance is enough if you have any intelligence.

  • تو نظر داری ولیک امعانش نیست  ** چشمه‌ی افسرده است و کرده ایست  2180
  • You possess (the faculty of) consideration, but it does not go deep (into the subject): it is a frozen spring and has stopped (flowing).

  • زین همی گوید نگارنده‌ی فکر  ** که بکن ای بنده امعان نظر 
  • Hence the (Divine) Artist who depicts thoughts is saying, “Consider deeply, O (My) servant.”

  • آن نمی‌خواهد که آهن کوب سرد  ** لیک ای پولاد بر داود گرد 
  • He does not mean (to say), “Beat cold iron,” but (what He means is) “O (thou who art hard as) steel, devote thyself to David.”

  • تن بمردت سوی اسرافیل ران  ** دل فسردت رو به خورشید روان 
  • If your body is dead, resort to Isráfíl; if your heart is frozen, repair to the sun of the Spirit.

  • در خیال از بس که گشتی مکتسی  ** نک بسوفسطایی بدظن رسی 
  • Inasmuch as you have wrapped yourself in the garment of phantasy, lo, you will (soon) reach (the position of) the evil-minded sophist (sceptic).

  • او خود از لب خرد معزول بود  ** شد ز حس محروم و معزول از وجود  2185
  • Verily he was dispossessed of the kernel (which is) Reason: he was dispossessed of (true) perception and deprived of (immediate) experience.