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6
2185-2194

  • او خود از لب خرد معزول بود  ** شد ز حس محروم و معزول از وجود  2185
  • Verily he was dispossessed of the kernel (which is) Reason: he was dispossessed of (true) perception and deprived of (immediate) experience.

  • هین سخن‌خا نوبت لب‌خایی است  ** گر بگویی خلق را رسوایی است 
  • Hark, O mouther, ’tis the hour for mumbling: if thou speak (clearly) to the people, ’tis a shameful exposure.

  • چیست امعان چشمه را کردن روان  ** چون ز تن جان رست گویندش روان 
  • What is (the meaning of) im‘án? (It means) causing the spring to flow: when the spirit (ján) has escaped from the body, they call it rawán.

  • آن حکیمی را که جان از بند تن  ** باز رست و شد روان اندر چمن 
  • The philosopher whose spirit was delivered from the bondage of the body and began to wander (rawán) in the garden (of Reality)

  • دو لقب را او برین هر دو نهاد  ** بهر فرق ای آفرین بر جانش باد 
  • Bestowed two (different) titles on these two (spirits) in order to distinguish (the one from the other). Oh, may his spirit be blest!

  • در بیان آنک بر فرمان رود  ** گر گلی را خار خواهد آن شود  2190
  • (Now hear a story) showing that if he who walks according to the (Divine) command wishes a rose to become a thorn, it will become that.

  • معجزه‌ی هود علیه‌ السلام در تخلص مومنان امت به وقت نزول باد 
  • The evidentiary miracle of Húd, on whom be peace, in the deliverance of the true believers of the community at the moment when the Wind descended.

  • مومنان از دست باد ضایره  ** جمله بنشستند اندر دایره 
  • All the true believers, (seeking refuge) from the violence of the pernicious Wind, seated themselves in the circle (drawn by Húd).

  • یاد طوفان بود و کشتی لطف هو  ** بس چنین کشتی و طوفان دارد او 
  • The Wind was (like) the Flood, and His (God's) grace was the ship (Ark): He hath many such arks and floods.

  • پادشاهی را خدا کشتی کند  ** تا به حرص خویش بر صفها زند 
  • God makes a king to be (as) an ark (for his subjects), to the end that he, (impelled) by selfishness, may assault the ranks (of his enemies).

  • قصد شه آن نه که خلق آمن شوند  ** قصدش آنک ملک گردد پای‌بند 
  • The king's aim is not that the people should become safe; his aim is that his kingdom should become (like) a fetter (on his foot).