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قول حق را هم ز حق تفسیر جو ** هین مگو ژاژ از گمان ای سخت‌رو
- Seek the exposition of God’s Word from God: do not talk nonsense (derived) from (your own) opinion, O hard (impudent) man.
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آن گره کو زد همو بگشایدش ** مهره کو انداخت او بربایدش
- The knot which He tied He also will loose: the die which He cast (on the board) He (Himself) will take off.
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گرچه آسانت نمود آن سان سخن ** کی بود آسان رموز من لدن
- Although words of that sort seemed to you to be easy, how should the esoteric (Divine) symbols be easy (to understand)?
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گفت یا رب توبه کردم زین شتاب ** چون تو در بستی تو کن هم فتح باب 2295
- He (the fakir) said, “O Lord, I repent of this haste: since. Thou hast shut the door, do Thou also open the door.
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بر سر خرقه شدن بار دگر ** در دعا کردن بدم هم بی‌هنر
- (It behoves me) to go (betake myself) once more to the patched frock (of the dervish): even in making (my) invocation (to God) I was devoid of merit.
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کو هنر کو من کجا دل مستوی ** این همه عکس توست و خود توی
- How have I any independent merit or personality or heart? All these are the reflexion of Thee, and Thou Thyself art (all).
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هر شبی تدبیر و فرهنگم به خواب ** هم‌چو کشتی غرقه می‌گردد ز آب
- Every night in sleep my forethought and knowledge become: like a ship overwhelmed by the water (of the sea).
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خود نه من می‌مانم و نه آن هنر ** تن چو مرداری فتاده بی‌خبر
- Neither do I myself remain nor that merit (of mine): my body lies unconscious like a carcase.
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تا سحر جمله شب آن شاه علی ** خود همی‌گوید الستی و بلی 2300
- The whole night until dawn that exalted King is Himself uttering an ‘Alast’ (‘Am not I...?’) and (answering) ‘Yea.’
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کو بلی‌گو جمله را سیلاب برد ** یا نهنگی خورد کل را کرد و مرد
- Where is anyone to say’ Yea’? The flood of (slumber) has swept them all away, or a leviathan has swallowed them all piecemeal.