تا نگردد فوت این نوع التقا ** کان نظر بختست و اکسیر بقا

In order that this kind of meeting (with saints) should not be lost; for to be looked on by them is fortune and an elixir of immortality.

در میان صالحان یک اصلحیست ** بر سر توقیعش از سلطان صحیست

Amongst the righteous there is one (who is) the most righteous: on his diploma (is inscribed) by the Sultan's hand a sahh,

کان دعا شد با اجابت مقترن ** کفو او نبود کبار انس و جن

(Indicating) that the prayer (uttered by him) is (inseparably) linked with acceptance, (and that) the greatest of men and Jinn are not his peers.

در مری‌اش آنک حلو و حامض است ** حجت ایشان بر حق داحض است

(When) those who are sweet or sour (engage) in contention with him, in God's sight their argument is null,

که چو ما او را به خود افراشتیم ** عذر و حجت از میان بر داشتیم 2625

For (God says), “As We have exalted him by (grace of) Ourselves, We have done away with (every) plea and argument (against him).”

قبله را چون کرد دست حق عیان ** پس تحری بعد ازین مردود دان

Since the Hand of God has made the Qibla manifest, henceforth deem searching to be disallowed.

هین بگردان از تحری رو و سر ** که پدید آمد معاد و مستقر

Hark, avert your face and head from searching, now that the Destination and Dwelling-place has come into view.

یک زمان زین قبله گر ذاهل شوی ** سخره‌ی هر قبله‌ی باطل شوی

If you forget this Qibla for one moment, you will become in thrall to every worthless qibla (object of desire).

چون شوی تمییزده را ناسپاس ** بجهد از تو خطرت قبله‌شناس

When you show ingratitude to him that gives you discernment, the thought that recognises the Qibla will dart away from you.

گر ازین انبار خواهی بر و بر ** نیم‌ساعت هم ز همدردان مبر 2630

If you desire benefit and (spiritual) wheat from this Barn, do not part, even for half an hour, from those who sympathise,