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6
2874-2883

  • پس نبیند جمله را با طم و رم  ** حبک الاشیاء یعمی و یصم 
  • Therefore he (the self-interested man) does not see the whole in (all its) various aspects: your love of (created) things makes you blind and deaf.

  • در دلش خورشید چون نوری نشاند  ** پیشش اختر را مقادیری نماند  2875
  • Since the (Divine) Sun caused a light to dwell in his (the Witness's) heart, the stars no longer had any values for him.

  • پس بدید او بی‌حجاب اسرار را  ** سیر روح مومن و کفار را 
  • Therefore he beheld the mysteries without veil: (he beheld) the journey of the spirit of the true believers and the infidels.

  • در زمین حق را و در چرخ سمی  ** نیست پنهان‌تر ز روح آدمی 
  • God hath not (created) in the earth or in the lofty heaven anything more occult than the spirit of Man.

  • باز کرد از رطب و یابس حق نورد  ** روح را من امر ربی مهر کرد 
  • God hath unfolded (the mystery of all things) moist or dry, (but) He hath sealed (the mystery of) the spirit: ‘(it is) of the amr of my Lord.’

  • پس چو دید آن روح را چشم عزیز  ** پس برو پنهان نماند هیچ چیز 
  • Therefore, since the august eye (of the Witness) beheld that spirit, nothing remains hidden from him.

  • شاهد مطلق بود در هر نزاع  ** بشکند گفتش خمار هر صداع  2880
  • He is the absolute witness in every dispute: his word crushes the crop-sickness (which is the cause) of every headache.

  • نام حق عدلست و شاهد آن اوست  ** شاهد عدلست زین رو چشم دوست 
  • God is named ‘the Just,’ and the Witness belongs to Him: for this reason the just Witness is the eye of the Beloved.

  • منظر حق دل بود در دو سرا  ** که نظر در شاهد آید شاه را 
  • The object of God's regard in both worlds is the (pure) heart, for the king's gaze is fixed upon the favourite.

  • عشق حق و سر شاهدبازیش  ** بود مایه‌ی جمله پرده‌سازیش 
  • God's love and the mystery of His dallying with His favourite were the origin of all His veil-making (creation of phenomena).