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6
2949-2958

  • چغز گفتا این سزای آن کسی  ** کو چو بی‌آبان شود جفت خسی 
  • “This,” said the frog, “is the fit punishment for that one who, like persons devoid of honour, consorts with a rascal.”

  • ای فغان از یار ناجنس ای فغان  ** هم‌نشین نیک جویید ای مهان  2950
  • Oh, alas, alas for the sorrow caused by a base friend! O sirs, seek ye a good companion.

  • عقل را افغان ز نفس پر عیوب  ** هم‌چو بینی بدی بر روی خوب 
  • Reason complains bitterly of the vicious carnal soul: (they are as discordant) as an ugly nose on a beautiful face.

  • عقل می‌گفتش که جنسیت یقین  ** از ره معنیست نی از آب و طین 
  • Reason was saying to him (the frog), “’Tis certain that congeniality is spiritual in origin and is not (derived) from water and clay (the outward form).”

  • هین مشو صورت‌پرست و این مگو  ** سر جنسیت به صورت در مجو 
  • Take heed, do not become a worshipper of form and do not say this. Do not seek (to discover) the secret of congeniality in the (outward) form.

  • صورت آمد چون جماد و چون حجر  ** نیست جامد را ز جنسیت خبر 
  • Form resembles the mineral and the stone: an inorganic thing has no knowledge of congeniality.

  • جان چو مور و تن چو دانه‌ی گندمی  ** می‌کشاند سو به سویش هر دمی  2955
  • The spirit is like an ant, and the body like a grain of wheat which it (the ant) carries to and fro continually.

  • مور داند کان حبوب مرتهن  ** مستحیل و جنس من خواهد شدن 
  • The ant knows that the grains of which it has taken charge will be changed and become homogeneous with it.

  • آن یکی موری گرفت از راه جو  ** مور دیگر گندمی بگرفت و دو 
  • One ant picks up (a grain of) barley on the road, another ant picks up a grain of wheat and runs away.

  • جو سوی گندم نمی‌تازد ولی  ** مور سوی مور می‌آید بلی 
  • The barley does not hurry to the wheat, but the ant comes to the ant; yes (it does).