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خواجه را که در گذشتست از اثیر ** جنس این موشان تاریکی مگیر
- Do not suppose the Khwája, who has passed beyond the aether (the ninth celestial sphere), to be homogeneous with these mice of darkness.
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خواجهی جان بین مبین جسم گران ** مغز بین او را مبینش استخوان
- Regard the Khwája as spirit, do not regard him as gross body: regard him as marrow, do not regard him as bone.
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خواجه را از چشم ابلیس لعین ** منگر و نسبت مکن او را به طین
- Do not look at the Khwája with the eye of Iblís the accursed, and do not relate him (refer his origin) to clay.
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همره خورشید را شبپر مخوان ** آنک او مسجود شد ساجد مدان
- Do not call the fellow-traveller of the Sun ‘a bat’: do not call him who was worshipped (by the angels) a worshipper (of the material).
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عکسها را ماند این و عکس نیست ** در مثال عکس حق بنمودنیست 3190
- This (Khwája) resembles the (other) reflexions; but (in reality) ’tis not a reflexion, ’tis the appearance of God in the likeness of a reflexion.
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آفتابی دید او جامد نماند ** روغن گل روغن کنجد نماند
- He beheld a Sun and remained frozen no more: the oil of roses was no longer (mingled with) oil of sesame.
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چون مبدل گشتهاند ابدال حق ** نیستند از خلق بر گردان ورق
- Since the Abdál (Lieutenants) of God have been transmuted, they are not (to be reckoned) among created beings: turn over a (new) leaf!
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قبلهی وحدانیت دو چون بود ** خاک مسجود ملایک چون شود
- How should the qibla (object of worship), namely, the (Divine) Unity, be two? How should earth be worshipped by the angels?
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چون درین جو دیدعکس سیب مرد ** دامنش را دید آن پر سیب کرد
- When a man sees the reflexion of apples in this river, and the sight of them fills his skirt with (real) apples,
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آنچ در جو دید کی باشد خیال ** چونک شد از دیدنش پر صد جوال 3195
- How should that which he saw in the river be a phantom, when a hundred sacks have been filled by his vision?