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6
3190-3199

  • عکس‌ها را ماند این و عکس نیست  ** در مثال عکس حق بنمودنیست  3190
  • This (Khwája) resembles the (other) reflexions; but (in reality) ’tis not a reflexion, ’tis the appearance of God in the likeness of a reflexion.

  • آفتابی دید او جامد نماند  ** روغن گل روغن کنجد نماند 
  • He beheld a Sun and remained frozen no more: the oil of roses was no longer (mingled with) oil of sesame.

  • چون مبدل گشته‌اند ابدال حق  ** نیستند از خلق بر گردان ورق 
  • Since the Abdál (Lieutenants) of God have been transmuted, they are not (to be reckoned) among created beings: turn over a (new) leaf!

  • قبله‌ی وحدانیت دو چون بود  ** خاک مسجود ملایک چون شود 
  • How should the qibla (object of worship), namely, the (Divine) Unity, be two? How should earth be worshipped by the angels?

  • چون درین جو دیدعکس سیب مرد  ** دامنش را دید آن پر سیب کرد 
  • When a man sees the reflexion of apples in this river, and the sight of them fills his skirt with (real) apples,

  • آنچ در جو دید کی باشد خیال  ** چونک شد از دیدنش پر صد جوال  3195
  • How should that which he saw in the river be a phantom, when a hundred sacks have been filled by his vision?

  • تن مبین و آن مکن کان بکم و صم  ** کذبوا بالحق لما جائهم 
  • Do not regard the body, and do not act like those dumb and deaf men (who) disbelieved in the Truth when it came to them.

  • ما رمیت اذ رمیت احمد بدست  ** دیدن او دیدن خالق شدست 
  • The Khwája is (the God-man of whom God said) Thou didst not throw when thou threwest: to see him is to see the Creator.

  • خدمت او خدمت حق کردنست  ** روز دیدن دیدن این روزنست 
  • To serve him is to serve God: to see this window is to see the Daylight;

  • خاصه این روزن درخشان از خودست  ** نی ودیعه‌ی آفتاب و فرقدست 
  • Especially (as) this window is resplendent of itself: nothing (no light) is deposited (therein) by the sun and the Farqad (stars).