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تاب لطفش را تو یکسان هم مدان ** سنگ را و لعل را داد او نشان
- Yet deem not the radiance of His grace to be uniform: it has given a sign (distinctive character) to the pebble and the ruby.
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لعل را زان هست گنج مقتبس ** سنگ را گرمی و تابانی و بس
- From that (radiance) the ruby has a borrowed treasure, (while) the pebble has only heat and brightness.
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آنک بر دیوار افتد آفتاب ** آن‌چنان نبود کز آب و اضطراب
- (The radiance of) the sun falling on a wall is not the same as (when it is reflected) from water and quivering movement.
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چون دمی حیران شد از وی شاه فرد ** روی خود سوی عماد الملک کرد 3455
- After the peerless king had been astounded by (gazing at) it (the horse) for a moment, he turned his face to the ‘Imádu ’l-Mulk,
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کای اچی بس خوب اسپی نیست این ** از بهشتست این مگر نه از زمین
- Saying, “O vizier, is not this an exceedingly beautiful horse? Surely it belongs to Paradise, not to the earth.”
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پس عماد الملک گفتش ای خدیو ** چون فرشته گردد از میل تو دیو
- Thereupon the ‘Imádu ’l-Mulk said to him, “O emperor, a demon is made angelic by thy (fond) inclination.
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در نظر آنچ آوری گردید نیک ** بس گش و رعناست این مرکب ولیک
- That on which thou lookest (fondly) becomes (appears good (to thee). This steed is very handsome and graceful, and yet
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هست ناقص آن سر اندر پیکرش ** چون سر گاوست گویی آن سرش
- The head is a blemish in its (elegant) form: you might say that its head is like the head of an ox.”
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در دل خوارمشه این دم کار کرد ** اسپ را در منظر شه خوار کرد 3460
- These words worked on the heart of the Khwárizmsháh and caused the horse to be cheap in the king's sight.
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چون غرض دلاله گشت و واصفی ** از سه گز کرباس یابی یوسفی
- When prejudice becomes a go-between and describer (of beauty), you may get (buy) a Joseph for three ells of linen.