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نقد رفت و کاله رفته و خانهها ** ماند چون چغدان در آن ویرانهها 4210
- His ready money went and his furniture and houses went: he was left (alone) like owls in the deserts.
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گفت یا رب برگ دادی رفت برگ ** یا بده برگی و یا بفرست مرگ
- He cried, “O Lord, Thou gavest (me) provision: the provision is gone: either give (me) some provision or send death.”
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چون تهی شد یاد حق آغاز کرد ** یا رب و یا رب اجرنی ساز کرد
- When he became empty, he began to call unto God: he started the tune of “O Lord!” and “O Lord, protect me!”
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چون پیمبر گفته مومن مزهرست ** در زمان خالیی ناله گرست
- Since the Prophet has said that the true believer is (like) a lute (mizhar), (which) makes music (only) at the time when it is empty—
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چون شود پر مطربش بنهد ز دست ** پر مشو که آسیب دست او خوشست
- (For) as soon as it is filled, the minstrel lays it down—do not become full, for sweet is the touch of His hand.
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تی شو و خوش باش بین اصبعین ** کز می لا این سرمستست این 4215
- Become empty and stay happily between (His) two fingers, for “where” is intoxicated with the wine of “nowhere.”
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رفت طغیان آب از چشمش گشاد ** آب چشمش زرع دین را آب داد
- Frowardness departed (from him) and released the water (tears) from his eye: his tears watered (revived) the crops of devotion.
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سبب تاخیر اجابت دعای مومن
- The reason why the answer to the true believer's prayer is delayed.
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ای بسا مخلص که نالد در دعا ** تا رود دود خلوصش بر سما
- Oh, how many a sincere (worshipper) moans in prayer, so that the smoke of his sincerity ascends to Heaven,
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تا رود بالای این سقف برین ** بوی مجمر از انین المذنبین
- And from the lamentation of the sinful the perfume of the censer floats up beyond this lofty roof!
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پس ملایک با خدا نالند زار ** کای مجیب هر دعا وی مستجار
- Then the angels beseech God piteously, saying, “O Thou who answerest every prayer and O Thou whose protection is invoked,