با خلیل آتش گل و ریحان و ورد ** باز بر نمرودیان مرگست و درد
The fire is (like) flowers and sweet basils and roses to (one like) Khalíl (Abraham); to those like Nimrod, on the contrary, it is death and anguish.
بارها گفتیم این را ای حسن ** می‌نگردم از بیانش سیر من
We have said this many a time, O Hasan: I will never be weary of setting it forth.
بارها خوردی تو نان دفع ذبول ** این همان نانست چون نبوی ملول
Many a time have you eaten bread to prevent (yourself from) getting thin: ’tis the same bread: why are not you surfeited?
در تو جوعی می‌رسد تو ز اعتلال ** که همی‌سوزد ازو تخمه و ملال
(Because), in normal health, a new hunger comes to you, by which indigestion and satiety are consumed.
هرکه را درد مجاعت نقد شد ** نو شدن با جزو جزوش عقد شد 4295
When one actually feels the pangs of hunger, a (sense of) refreshment is associated with every part (of the body).
لذت از جوعست نه از نقل نو ** با مجاعت از شکر به نان جو
The pleasure (of eating) is (derived) from hunger, not from new dessert (viands): hunger makes barley-bread more delicious than sugar.
پس ز بی‌جوعیست وز تخمه‌ی تمام ** آن ملالت نه ز تکرار کلام
That weariness, then, is caused by lack of hunger (ardour) and complete (spiritual) indigestion, not by repetition of the discourse.
چون ز دکان و مکاس و قیل و قال ** در فریب مردمت ناید ملال
How is it that you are not weary of your shop and of haggling and disputing in order to cheat people?
چون ز غیبت و اکل لحم مردمان ** شصت سالت سیریی نامد از آن
How is it that you have not been surfeited by speaking ill of men in their absence and backbiting them for sixty years?
عشوه‌ها در صید شله‌ی کفته تو ** بی ملولی بارها خوش گفته تو 4300
Time after time, without wearying, you have gaily spoken false words of flattery in pursuit of a vile woman; [Time after time, without wearying, you have gaily spoken false words of flattery in pursuit of a ruptured (deflowered) vulva;]