بس سپه بنهاده دل بر مرگ خویش ** روشنیها و ظفر آید به پیش

Often, (when) soldiers have made up their minds to die, the splendours (of triumph) and victory appear.

ابرهه با پیل بهر ذل بیت ** آمده تا افکند حی را چو میت 4375

Abraha came with the elephant to dishonour the House (of Allah), that he might throw down the living (and leave them lying) as though dead,

تا حریم کعبه را ویران کند ** جمله را زان جای سرگردان کند

And destroy the holy Ka‘ba and cause all (the inhabitants) to wander forth from that place,

تا همه زوار گرد او تنند ** کعبه‌ی او را همه قبله کنند

In order that all the pilgrims might gather round him and might all turn in worship to his Ka‘ba,

وز عرب کینه کشد اندر گزند ** که چرا در کعبه‌ام آتش زنند

And that he might take vengeance on the Arabs for the injury (inflicted by them), for “why,” said he, “should they set my Ka‘ba on fire?”

عین سعیش عزت کعبه شده ** موجب اعزاز آن بیت آمده

His efforts only turned to glory for the Ka‘ba: they caused the (holy) House to be glorified.

مکیان را عز یکی بد صد شده ** تا قیامت عزشان ممتد شده 4380

(Formerly) the glory of the Meccans had been one: (now) it became a hundred: their glory was now extending to the Resurrection.

او و کعبه‌ی او شده مخسوف‌تر ** از چیست این از عنایات قدر

He (Abraha) and his Ka‘ba were eclipsed more (and more). Whence is this? From the favours of the (Divine) Decree.

از جهاز ابرهه هم‌چون دده ** آن فقیران عرب توانگر شده

Those poor Arabs were enriched by the equipment and baggage of (the host of) Abraha, (who was) like a wild beast.

او گمان برده که لشکر می‌کشید ** بهر اهل بیت او زر می‌کشید

He thought that he was bringing an army (against the Ka‘ba): (in fact) he was bringing gold for the defenders of the House.