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6
625-634

  • عقل هر عطار کاگه شد ازو  ** طبله‌ها را ریخت اندر آب جو  625
  • Every druggist whose reason became acquainted with Him (Love) dropped the trays (containing drugs and perfumes) into the water of the river.

  • رو کزین جو برنیایی تا ابد  ** لم یکن حقا له کفوا احد 
  • Go, for you will not emerge from this river (of Love) unto everlasting: in truth there is none to be compared with Him.

  • ای مزور چشم بگشای و ببین  ** چند گویی می‌ندانم آن و این 
  • O false pretender, open your eye and see! How long will you say, “I know not that or this”?

  • از وبای زرق و محرومی بر آ  ** در جهان حی و قیومی در آ 
  • Ascend from the plague of hypocrisy and deprivation: enter the world of Life and Self-subsistence,

  • تا نمی‌بینم همی‌بینم شود  ** وین ندانمهات می‌دانم بود 
  • So that “I see not” may become “I see” and these “I know not's” of yours may be (turned into) “I know.”

  • بگذر از مستی و مستی‌بخش باش  ** زین تلون نقل کن در استواش  630
  • Pass beyond intoxication and be one who bestows intoxication (on others): move away from this mutability into His permanence.

  • چند نازی تو بدین مستی بس است  ** بر سر هر کوی چندان مست هست 
  • How long will you take pride in this intoxication? ’Tis enough: there are so many intoxicated (like you) at the top of every street.

  • گر دو عالم پر شود سرمست یار  ** جمله یک باشند و آن یک نیست خوار 
  • If the two worlds were filled with those whom the Friend has intoxicated, they all would be one (spirit), and that one is not despicable.

  • این ز بسیاری نیابد خواریی  ** خوار کی بود تن‌پرستی ناریی 
  • This (spirit) is nowise rendered despicable by (the appearance of) multitude. Who is despicable? A body-server (sensualist) of fiery nature.

  • گر جهان پر شد ز نور آفتاب  ** کی بود خوار آن تف خوش‌التهاب 
  • Though the world is filled with the sun's light, how should that splendour of beauteous flame be despicable?