در حق تو آهنست آن و رخام ** پیش داود نبی مومست و رام

In regard to you, that (object) is iron or marble, (but) to the prophet David it is (soft as) wax and tractable.

پیش تو که بس گرانست و جماد ** مطربست او پیش داود اوستاد

To you the mountain is exceedingly heavy (solid) and inanimate, (but) to David it is a master-musician.

پیش تو آن سنگ‌ریزه ساکتست ** پیش احمد او فصیح و قانتست

To you the gravel is silent; to Ahmad (Mohammed) it is eloquent and making supplication (to God).

پیش تو استون مسجد مرده‌ایست ** پیش احمد عاشقی دل برده‌ایست

To you the pillar of the mosque is a dead thing; to Ahmad it is (like) a lover who has lost his heart.

جمله اجزای جهان پیش عوام ** مرده و پیش خدا دانا و رام 860

To the vulgar all the particles of the world seem dead, but before God they are possessed of knowledge and submissive (to His commands).

آنچ گفتی کاندرین خانه و سرا ** نیست کس چون می‌زنی این طبل را

As for your saying, ‘There is nobody in this house and palace: why art thou beating this drum?’—

بهر حق این خلق زرها می‌دهند ** صد اساس خیر و مسجد می‌نهند

(I reply that) this (Moslem) people are giving (large) sums of gold for God's sake, founding hundreds of pious institutions and mosques,

مال و تن در راه حج دوردست ** خوش همی‌بازند چون عشاق مست

And, like intoxicated lovers, gladly risking their property and lives on their way to (perform) the distant Pilgrimage:

هیچ می‌گویند کان خانه تهیست ** بلک صاحب‌خانه جان مختبیست

Do they ever say, ‘The House (Ka‘ba) is empty’? Nay, (they know that) the Lord of the House is the Spirit invisible.

پر همی‌بیند سرای دوست را ** آنک از نور الهستش ضیا 865

He that is illumined by the Light of God deems the House of the Beloved to be full (of Him).