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وهم و سودایی دریشان میتنی ** نام این فردوس ویران میکنی
- Thou art instilling into them a vain imagination and a mad fancy: thou art giving the name “ruin” to this Paradise.
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بر سرت چندان زنیم ای بد صفات ** که بگویی ترک شید و ترهات
- We will beat thy head so long, O (bird) of evil qualities, that thou wilt renounce this hypocrisy and nonsense.’
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پیش مشرق چارمیخش میکنند ** تن برهنه شاخ خارش میزنند 965
- They (the Jews) are crucifying him (Bilál), his face to the East, and flogging his naked body with a thorny branch.
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از تنش صد جای خون بر میجهد ** او احد میگوید و سر مینهد
- The blood is spurting from his body in a hundred places, (whilst) he is crying ‘One!’ and bowing his head (in resignation).
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پندها دادم که پنهان دار دین ** سر بپوشان از جهودان لعین
- I admonished him often, saying, ‘Keep thy religion hidden, conceal thy secret from the accursed Jews.’
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عاشق است او را قیامت آمدست ** تا در توبه برو بسته شدست
- (But) he is a lover: to him the (spiritual) resurrection has come, so that the door of repentance has been shut on him.”
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عاشقی و توبه یا امکان صبر ** این محالی باشد ای جان بس سطبر
- Loverhood and repentance or (even) the possibility of patience—this, O (dear) soul, is a very enormous absurdity.
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توبه کردم و عشق همچون اژدها ** توبه وصف خلق و آن وصف خدا 970
- Repentance is a worm, while Love is like a dragon: repentance is an attribute of Man, while that (other) is an attribute of God.
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عشق ز اوصاف خدای بینیاز ** عاشقی بر غیر او باشد مجاز
- Love is (one) of the attributes of God who wants nothing: love for aught besides Him is unreal,
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زانک آن حسن زراندود آمدست ** ظاهرش نور اندرون دود آمدست
- Because that (which is besides Him) is (but) a gilded beauty: its outside is (shining) light, (but) ’tis (like dark) smoke within.