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1
1287-1311

  • چرخ سر گردان که اندر جستجوست ** حال او چون حال فرزندان اوست‌‌
  • The whirling heaven, which is (ever engaged) in seeking and searching—its state is like the state of its children;

  • گه حضیض و گه میانه گاه اوج ** اندر او از سعد و نحسی فوج فوج‌‌
  • Now nadir, now middle, now zenith: therein are host on host of stars fortunate and unlucky.

  • از خود ای جزوی ز کلها مختلط ** فهم می‌‌کن حالت هر منبسط
  • From thyself, O part made up of wholes, apprehend the state of every simple (uncompounded) thing.

  • چون که کلیات را رنج است و درد ** جزو ایشان چون نباشد روی زرد 1290
  • Inasmuch as wholes suffer grief and pain, how should their part not be pale-faced (sick and subject to decay)?

  • خاصه جزوی کاو ز اضداد است جمع ** ز آب و خاک و آتش و باد است جمع‌‌
  • Especially a part which is composed of contraries—of water and earth and fire and air.

  • این عجب نبود که میش از گرگ جست ** این عجب کاین میش دل در گرگ بست‌‌
  • It is no wonder that the sheep recoiled from the wolf; the wonder is that this sheep set its heart on (became friendly with) the wolf.

  • زندگانی آشتی ضدهاست ** مرگ آن کاندر میانشان جنگ خاست‌‌
  • Life is the peace (harmony) of contraries; death is the fact that war arose between them.

  • لطف حق این شیر را و گور را ** الف داده ست این دو ضد دور را
  • The grace of God has given amity to this lion and wild-ass— these two far distant contraries.

  • چون جهان رنجور و زندانی بود ** چه عجب رنجور اگر فانی بود 1295
  • Since the world is sick and a prisoner, what wonder if the sick one is passing away?”

  • خواند بر شیر او از این رو پندها ** گفت من پس مانده‌‌ام زین بندها
  • From this point of view he (the hare) recited counsels to the lion. “I have lagged behind,” said he, “because of these bonds.”

  • پرسیدن شیر از سبب پای واپس کشیدن خرگوش‌‌
  • How the lion asked the reason of the hare's drawing back.

  • شیر گفتش تو ز اسباب مرض ** این سبب گو خاص کاین استم غرض‌‌
  • The lion said to him, “Amongst (all) the causes of your malady tell (me) the special cause, for this is my object.”

  • گفت آن شیر اندر این چه ساکن است ** اندر این قلعه ز آفات ایمن است‌‌
  • “That lion,” he said, “lives in this well: within this fortress he is safe from harms.”

  • قعر چه بگزید هر کی عاقل است ** ز آن که در خلوت صفاهای دل است‌‌
  • Every one who is wise chose the bottom of the well (to live in), because spiritual joys are (to be attained only) in solitude.

  • ظلمت چه به که ظلمتهای خلق ** سر نبرد آن کس که گیرد پای خلق‌‌ 1300
  • The darkness of the well is better than the dark shades of the world: he that followed at the heels of the world never saved his head.

  • گفت پیش آ زخمم او را قاهر است ** تو ببین کان شیر در چه حاضر است‌‌
  • “Come on,” said the lion; “my blow subdues him: see thou whether that lion is in the well at present.”

  • گفت من سوزیده‌‌ام ز آن آتشی ** تو مگر اندر بر خویشم کشی‌‌
  • The hare answered, “I am consumed with (dread of) that fieriness (wrath): perhaps thou wilt take me beside thee,

  • تا بپشت تو من ای کان کرم ** چشم بگشایم به چه در بنگرم‌‌
  • That with thy support, O mine of generosity, I may open my eyes and look into the well.”

  • نظر کردن شیر در چاه و دیدن عکس خود را و آن خرگوش را
  • How the lion looked into the well and saw the reflexion of himself and the hare.

  • چون که شیر اندر بر خویشش کشید ** در پناه شیر تا چه می‌‌دوید
  • When the lion took him to his side, under the lion's protection he began to run towards the well.

  • چون که در چه بنگریدند اندر آب ** اندر آب از شیر و او در تافت تاب‌‌ 1305
  • As soon as they looked at the water in the well, there shone forth in the water the light (reflected) from the lion and him (the hare).

  • شیر عکس خویش دید از آب تفت ** شکل شیری در برش خرگوش زفت‌‌
  • The lion saw his own reflexion: from the water shone the image of a lion with a plump hare at his side.

  • چون که خصم خویش را در آب دید ** مر و را بگذاشت و اندر چه جهید
  • When he beheld his adversary in the water, he left him (the hare) and sprang into the well.

  • در فتاد اندر چهی کاو کنده بود ** ز آن که ظلمش در سرش آینده بود
  • He fell into the well which he had dug, because his iniquity was coming (back) on his own head.

  • چاه مظلم گشت ظلم ظالمان ** این چنین گفتند جمله عالمان‌‌
  • The iniquity of evil-doers became (for them) a dark well: so have said all the wise.

  • هر که ظالمتر چهش با هول‌‌تر ** عدل فرموده ست بدتر را بتر 1310
  • The more iniquitous one is, the more frightful is his well: (Divine) Justice has ordained worse (punishment) for worse (sin).

  • ای که تو از ظلم چاهی می‌‌کنی ** دان که بهر خویش دامی می‌‌کنی‌‌
  • O you who on account of (your) high estate are committing an act of injustice, know that you are digging a well (pit) for yourself.