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1
1385-1409

  • راست شو چون تیر و واره از کمان ** کز کمان هر راست بجهد بی‌‌گمان‌‌ 1385
  • Be straight, like an arrow, and escape from the bow, for without doubt every straight (arrow) will fly from the bow (to its mark).

  • چون که واگشتم ز پیکار برون ** روی آوردم به پیکار درون‌‌
  • When I turned back from the outer warfare, I set my face towards the inner warfare.

  • قد رجعنا من جهاد الاصغریم ** با نبی اندر جهاد اکبریم‌‌
  • We have returned from the lesser Jihád, we are engaged along with the Prophet in the greater Jihád.

  • قوت از حق خواهم و توفیق و لاف ** تا به سوزن بر کنم این کوه قاف‌‌
  • I pray God to grant me strength and aid and (the right of) boasting, that I may root up with a needle this mountain of Qáf.

  • سهل شیری دان که صفها بشکند ** شیر آن است آن که خود را بشکند
  • Deem of small account the lion (champion) who breaks the ranks (of the enemy): the (true) lion is he that breaks (conquers) himself.

  • آمدن رسول روم تا نزد عمر و دیدن او کرامات عمر را
  • How the ambassador of Rúm came to the Commander of the Faithful, ‘Umar, may God be well-pleased with him, and witnessed the gifts of grace with which ‘Umar, may God be well-pleased with him, was endowed.

  • تا عمر آمد ز قیصر یک رسول ** در مدینه از بیابان نغول‌‌ 1390
  • To ‘Umar in Medina there came through the wide desert an ambassador from the Emperor of Rúm.

  • گفت کو قصر خلیفه ای حشم ** تا من اسب و رخت را آن جا کشم‌‌
  • He said, “O ye attendants, where is the palace of the Caliph, that I may take thither my horse and baggage?”

  • قوم گفتندش که او را قصر نیست ** مر عمر را قصر، جان روشنی است‌‌
  • The folk said to him, “He has no palace: ‘Umar's (only) palace is an illumined spirit.

  • گر چه از میری و را آوازه‌‌ای است ** همچو درویشان مر او را کازه‌‌ای است‌‌
  • Though he has a (great) renown from being Commander (of the Faithful), he has (no dwelling except) a hut, like the poor.

  • ای برادر چون ببینی قصر او ** چون که در چشم دلت رسته ست مو
  • O brother, how wilt thou behold his palace, when hair has grown in the eye of thy heart?

  • چشم دل از مو و علت پاک آر ** و آن گهان دیدار قصرش چشم دار 1395
  • Purge thy heart's eye of hair and defect, and then hope to behold his palace.

  • هر که را هست از هوسها جان پاک ** زود بیند حضرت و ایوان پاک‌‌
  • Whoever hath a spirit purged of (sensual) desires will at once behold the Presence and the Holy Porch.

  • چون محمد پاک شد زین نار و دود ** هر کجا رو کرد وجه الله بود
  • When Mohammed was purged of this fire and smoke (of human passions), wheresoever he turned his face, was the Face of Allah.

  • چون رفیقی وسوسه‌‌ی بد خواه را ** کی بدانی ثم وجه الله را
  • Inasmuch as thou art a friend to the evil suggestions of the malign one (Satan), how wilt thou know (the true meaning of) There is the Face of Allah?

  • هر که را باشد ز سینه فتح باب ** او ز هر شهری ببیند آفتاب‌‌
  • Every one in whose breast the gate is opened will behold from every city the sun (shining).

  • حق پدید است از میان دیگران ** همچو ماه اندر میان اختران‌‌ 1400
  • God is manifest amongst others as the moon amidst the stars.

  • دو سر انگشت بر دو چشم نه ** هیچ بینی از جهان انصاف ده‌‌
  • Lay two finger-ends on thy two eyes, and wilt thou see aught of the world? Deal justly (confess that thou wilt see nothing).

  • گر نبینی این جهان معدوم نیست ** عیب جز ز انگشت نفس شوم نیست‌‌
  • If thou dost not see this world, (yet) it is not non-existent: the fault lies not save in the finger of thy evil self.

  • تو ز چشم انگشت را بردار هین ** و آن گهانی هر چه می‌‌خواهی ببین‌‌
  • Come, lift the finger from thine eye, and then behold whatsoever thou wishest.

  • نوح را گفتند امت کو ثواب ** گفت او ز آن سوی و استغشوا ثیاب‌‌
  • To Noah his people said, ‘Where is the Divine recompense?’ He said, ‘On the other side of they cover themselves with their garments.

  • رو و سر در جامه‌‌ها پیچیده‌‌اید ** لا جرم با دیده و نادیده‌‌اید 1405
  • Ye have wrapped your faces and heads in your clothes: of necessity ye have eyes and see not.’

  • آدمی دید است و باقی پوست است ** دید آن است آن که دید دوست است‌‌
  • Man is eye, and (all) the rest is (worthless) skin: the sight of that (eye) is (consists in) seeing the Beloved.

  • چون که دید دوست نبود کور به ** دوست کاو باقی نباشد دور به‌‌
  • When there is not sight of the Beloved, it (the eye) is better blind; the beloved who is not everlasting is better afar (away and out of sight).”

  • چون رسول روم این الفاظ تر ** در سماع آورد شد مشتاق‌‌تر
  • When the ambassador of Rúm admitted these fresh (spiritual) words into his hearing (gave ear to them), he became more full of longing.

  • دیده را بر جستن عمر گماشت ** رخت را و اسب را ضایع گذاشت‌‌
  • He fixed his eye on seeking ‘Umar, he let his baggage and horse be lost.