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1
1452-1476

  • گفت با جسم آیتی تا جان شد او ** گفت با خورشید تا رخشان شد او
  • He spake to the body a sign (message), so that it became spirit; He spake to the sun, so that it became radiant.

  • باز در گوشش دمد نکته‌‌ی مخوف ** در رخ خورشید افتد صد کسوف‌‌
  • Again He breathes into its ear a fearful saying, and upon the face of the sun fall a hundred eclipses.

  • تا به گوش ابر آن گویا چه خواند ** کاو چو مشک از دیده‌‌ی خود اشک راند
  • Consider what that Speaker chanted into the ear of the cloud, so that it poured tears from its eye, like a waterskin.

  • تا به گوش خاک حق چه خوانده است ** کاو مراقب گشت و خامش مانده است‌‌ 1455
  • Consider what God has chanted into the ear of the earth, so that it became regardful and has (ever since) remained silent.”

  • در تردد هر که او آشفته است ** حق به گوش او معما گفته است‌‌
  • Whosoever in perplexity is sorely troubled, God has spoken the riddle into his ear,

  • تا کند محبوسش اندر دو گمان ** آن کنم کاو گفت یا خود ضد آن‌‌
  • That He may imprison him in two (doubtful) thoughts, (namely), “Shall I do that? He said that (bade me do that) or the contrary thereof?”

  • هم ز حق ترجیح یابد یک طرف ** ز آن دو یک را بر گزیند ز آن کنف‌‌
  • From (the decree of) God also, one side obtains the preponderance, and from that (Divine) quarter he chooses one of the two (alternatives).

  • گر نخواهی در تردد هوش جان ** کم فشار این پنبه اندر گوش جان‌‌
  • If thou wouldst not have the mind of thy spirit in (a state of) perplexity, do not stuff this cotton-wool into thy spiritual ear,

  • تا کنی فهم آن معماهاش را ** تا کنی ادراک رمز و فاش را 1460
  • So that thou mayst understand those riddles of His, so that thou mayst apprehend (both) the secret sign and the open.

  • پس محل وحی گردد گوش جان ** وحی چه بود گفتنی از حس نهان‌‌
  • Then the spiritual ear becomes the place where wahy (inspiration) descends. What is wahy? A speech hidden from sense-perception.

  • گوش جان و چشم جان جز این حس است ** گوش عقل و گوش ظن زین مفلس است‌‌
  • The spiritual ear and eye are other than this sense-perception, the ear of (discursive) reason and the ear of opinion are destitute of this (inspiration).

  • لفظ جبرم عشق را بی‌‌صبر کرد ** و آن که عاشق نیست حبس جبر کرد
  • The word “compulsion” (jabr) made me impatient (uncontrollable) for love's sake, while it confined in (the prison of) compulsion him who is not a lover.

  • این معیت با حق است و جبر نیست ** این تجلی مه است این ابر نیست‌‌
  • This is union with God, and it is not compulsion: this is the shining forth of the moon, this is not a cloud.

  • ور بود این جبر جبر عامه نیست ** جبر آن اماره‌‌ی خودکامه نیست‌‌ 1465
  • And if this be compulsion, it is not the compulsion of (suffered by) the vulgar: it is not the compulsion of (exerted by) the evil-commanding self-willed (soul).

  • جبر را ایشان شناسند ای پسر ** که خدا بگشادشان در دل بصر
  • O son, (only) they know (the real meaning of) compulsion in whose hearts God has opened the sight (of the spiritual eye).

  • غیب و آینده بر ایشان گشت فاش ** ذکر ماضی پیش ایشان گشت لاش‌‌
  • To them the unseen and the future became manifest; to them recollection of the past became naught.

  • اختیار و جبر ایشان دیگر است ** قطره‌‌ها اندر صدفها گوهر است‌‌
  • Their freewill and compulsion is different (from that of ordinary men): in oyster-shells drops (of rain) are pearls.

  • هست بیرون قطره‌‌ی خرد و بزرگ ** در صدف آن در خرد است و سترگ‌‌
  • Outside (of the shell) it is a drop of water, small or great, (but) within the shell it is a small or big pearl.

  • طبع ناف آهو است آن قوم را ** از برون خون و درونشان مشکها 1470
  • Those persons have the nature of the muskdeer's gland: externally they are (as) blood, while within them is the fragrance of musk.

  • تو مگو کاین مایه بیرون خون بود ** چون رود در ناف مشکی چون شود
  • Do not say, “This substance externally is blood: how should it become a musky perfume when it goes into the gland?”

  • تو مگو کاین مس برون بد محتقر ** در دل اکسیر چون گیرد گهر
  • Do not say, “This copper externally was despicable: how should it assume nobility in the heart (midst) of the elixir?”

  • اختیار و جبر در تو بد خیال ** چون در ایشان رفت شد نور جلال‌‌
  • In thee (the matter of) freewill and compulsion was a (mere) fancy, (but) when it went into them it became the light of (Divine) Majesty.

  • نان چو در سفره ست باشد آن جماد ** در تن مردم شود او روح شاد
  • When bread is (wrapped) in the tablecloth it is the inanimate thing (so-called), (but) in the human body it becomes the glad spirit (of life).

  • در دل سفره نگردد مستحیل ** مستحیلش جان کند از سلسبیل‌‌ 1475
  • It does not become transmuted in the heart of (within) the table-cloth: the (animal) soul transmutes it with (the water of) Salsabíl.

  • قوت جان است این ای راست خوان ** تا چه باشد قوت آن جان جان‌‌
  • O thou who readest aright, such is the power of the soul: what, then, must be the power of that Soul of soul?