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نک بپرانیده ای مرغ مرا ** در چراگاه ستم کم کن چرا 1705
- Lo, thou hast made my bird fly away. Do not browse (any more) in the pasture of injustice!
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یا جواب من بگو یا داد ده ** یا مرا ز اسباب شادی یاد ده
- Either answer me or give redress or mention to me (what will be) the means of (producing) joy.
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ای دریغا نور ظلمت سوز من ** ای دریغا صبح روز افروز من
- Oh, alas for my darkness-consuming light! Oh, alas for my day-enkindling dawn!
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ای دریغا مرغ خوش پرواز من ** ز انتها پریده تا آغاز من
- Oh, alas for my bird of goodly flight, that has flown from my end (my last state) to my beginning (my first state).
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عاشق رنج است نادان تا ابد ** خیز لا أقسم بخوان تا فی کبد
- The ignorant man is in love with pain unto everlasting. Arise and read (in the Qur’án) I swear as far as (the words) in trouble.
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از کبد فارغ بدم با روی تو ** وز زبد صافی بدم در جوی تو 1710
- With thy face I was free from trouble, and in thy river I was unsoiled by froth.
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این دریغاها خیال دیدن است ** وز وجود نقد خود ببریدن است
- These cries of ‘Alas’ are (caused by) the phantasy (idea) of seeing (the Beloved) and (by) separation from my present existence.
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غیرت حق بود و با حق چاره نیست ** کو دلی کز حکم حق صد پاره نیست
- ’Twas the jealousy of God, and there is no device against God: where is a heart that is not (shattered) in a hundred pieces by God's love?
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غیرت آن باشد که او غیر همه ست ** آن که افزون از بیان و دمدمه ست
- The jealousy (of God) is this, that He is other than all things, that He is beyond explanation and the noise of words.
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ای دریغا اشک من دریا بدی ** تا نثار دل بر زیبا بدی
- Oh, alas! Would that my tears were an ocean, that they might be strewn as an offering to the fair charmer!
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طوطی من مرغ زیرکسار من ** ترجمان فکرت و اسرار من 1715
- My parrot, my clever-headed bird, the interpreter of my thought and inmost consciousness,
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هر چه روزی داد و ناداد آیدم ** او ز اول گفته تا یاد آیدم
- She has told me from the first, that I might remember it, whatsoever should come to me as my allotted portion of right and wrong.”
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طوطیی کاید ز وحی آواز او ** پیش از آغاز وجود آغاز او
- The parrot whose voice comes from (Divine) inspiration and whose beginning was before the beginning of existence—
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اندرون تست آن طوطی نهان ** عکس او را دیده تو بر این و آن
- That parrot is hidden within thee: thou hast seen the reflexion of her upon this and that (the things of the phenomenal world).
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میبرد شادیت را تو شاد از او ** میپذیری ظلم را چون داد از او
- She takes away thy joy, and because of her thou art rejoicing: thou receivest injury from her as though it were justice.
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ای که جان را بهر تن میسوختی ** سوختی جان را و تن افروختی 1720
- O thou who wert burning the soul for the body's sake, thou hast burned (destroyed) the soul and illumined (delighted) the body.
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سوختم من سوخته خواهد کسی ** تا ز من آتش زند اندر خسی
- I am burning (with love of God): does any one want tinder, let him set his rubbish ablaze with fire from me.
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سوخته چون قابل آتش بود ** سوخته بستان که آتش کش بود
- Inasmuch as tinder is combustible, take tinder that catches fire (readily).
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ای دریغا ای دریغا ای دریغ ** کانچنان ماهی نهان شد زیر میغ
- O alas, O alas, O alas that such a moon became hidden under the clouds!
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چون زنم دم کاتش دل تیز شد ** شیر هجر آشفته و خون ریز شد
- How should I utter a word?—for the fire in my heart is grown fierce, the lion of separation (from the Beloved) has become raging and blood-shedding.
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آن که او هوشیار خود تند است و مست ** چون بود چون او قدح گیرد به دست 1725
- One that even when sober is violent and furious, how will it be when he takes the wine-cup in his hand?
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شیر مستی کز صفت بیرون بود ** از بسیط مرغزار افزون بود
- The furious Lion who is beyond description is too great for (cannot be contained in) the wide expanse of the meadow.
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قافیه اندیشم و دل دار من ** گویدم مندیش جز دیدار من
- I am thinking of rhymes, and my Sweetheart says to me, “Do not think of aught except vision of Me.
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خوش نشین ای قافیه اندیش من ** قافیهی دولت تویی در پیش من
- Sit at thy ease, My rhyme-meditating (friend): in My presence thou art rhymed with (attached to) felicity.
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حرف چه بود تا تو اندیشی از آن ** حرف چه بود خار دیوار رزان
- What are words that thou shouldst think of them? What are words? Thorns in the hedge of the vineyard.