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آن شنیده ستی که در عهد عمر ** بود چنگی مطربی با کر و فر
- Hast thou heard that in the time of ‘Umar there was a harper, a fine and glorious minstrel?
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بلبل از آواز او بیخود شدی ** یک طرب ز آواز خوبش صد شدی
- The nightingale would be made beside herself by his voice: by his beautiful voice one rapture would be turned into a hundred.
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مجلس و مجمع دمش آراستی ** وز نوای او قیامت خاستی 1915
- His breath was an ornament to assembly and congregation, and at his song the dead would arise.
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همچو اسرافیل کاوازش به فن ** مردگان را جان در آرد در بدن
- (He was) like Isráfíl (Seraphiel), whose voice will cunningly bring the souls of the dead into their bodies,
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یا رسیلی بود اسرافیل را ** کز سماعش پر برستی فیل را
- Or he was (like) an accompanist to Isráfíl, for his music would make the elephant grow wings.
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سازد اسرافیل روزی ناله را ** جان دهد پوسیدهی صد ساله را
- One day Isráfíl will make a shrill sound and will give life to him that has been rotten for a hundred years.
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انبیا را در درون هم نغمههاست ** طالبان را ز آن حیات بیبهاست
- The prophets also have (spiritual) notes within, whence there comes life beyond price to them that seek (God).
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نشنود آن نغمهها را گوش حس ** کز ستمها گوش حس باشد نجس 1920
- The sensual ear does not hear those notes, for the sensual ear is defiled by iniquities.
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نشنود نغمهی پری را آدمی ** کاو بود ز اسرار پریان اعجمی
- The note of the peri is not heard by man, for he is unable to apprehend the mysteries of the peris,
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گر چه هم نغمهی پری زین عالم است ** نغمهی دل برتر از هر دو دم است
- Although the note of the peri too belongs to this world. The note of the heart is higher than both breaths (notes),
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که پری و آدمی زندانیاند ** هر دو در زندان این نادانیاند
- For peri and man (alike) are prisoners: both are (captive) in the prison of this ignorance.
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معشر الجن سورهی رحمان بخوان ** تستطیعوا تنفذوا را باز دان
- Recite O community of Jinn (and men) in the Súratu l’-Rahmán; recognise (the meaning of) if ye be able to pass forth.
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نغمههای اندرون اولیا ** اولا گوید که ای اجزای لا 1925
- The inward notes of the saints say, at first, “O ye particles of lá (not = not-being),
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هین ز لای نفی سرها بر زنید ** این خیال و وهم یک سو افکنید
- Take heed, lift up your heads from the lá of negation, cast aside this fancy and vain imagining.
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ای همه پوسیده در کون و فساد ** جان باقیتان نرویید و نزاد
- O ye who all are rotten in (the world of) generation and corruption, your everlasting soul neither grew nor came to birth.”
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گر بگویم شمهای ز آن نغمهها ** جانها سر بر زنند از دخمهها
- If I tell (even) a tittle of those (saintly) notes, the souls will lift up their heads from the tombs.
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گوش را نزدیک کن کان دور نیست ** لیک نقل آن به تو دستور نیست
- Put thine ear close, for that (melody) is not far off, but ’tis not permitted to convey it to thee.
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هین که اسرافیل وقتاند اولیا ** مرده را ز یشان حیات است و حیا 1930
- Hark! for the saints are the Isráfíls of the (present) time: from them to the dead comes life and freshness.
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جان هر یک مردهای از گور تن ** بر جهد ز آوازشان اندر کفن
- At their voice the soul of every dead one starts up from the body's grave in their winding sheets.
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گوید این آواز ز آوازها جداست ** زنده کردن کار آواز خداست
- He (that is thus awakened) says, “This voice is separate from (all other) voices: to quicken (the dead) is the work of the voice of God.
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ما بمردیم و بکلی کاستیم ** بانگ حق آمد همه برخاستیم
- We (had) died and were entirely decayed: the call of God came: we all arose.”
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بانگ حق اندر حجاب و بیحجاب ** آن دهد کو داد مریم را ز جیب
- The call of God, (whether it be) veiled or unveiled, bestows that which He bestowed on Mary from His bosom.
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ای فناتان نیست کرده زیر پوست ** باز گردید از عدم ز آواز دوست 1935
- O ye whom death (in your hearts) hath made naught underneath the skin, return from non-existence at the voice of the Friend!
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مطلق آن آواز خود از شه بود ** گر چه از حلقوم عبد الله بود
- Absolutely, indeed, that voice is from the King (God), though it be from the larynx of God's servant.
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گفته او را من زبان و چشم تو ** من حواس و من رضا و خشم تو
- He (God) has said to him (the saint), “I am thy tongue and eye; I am thy senses and I am thy good pleasure and thy wrath.