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عشقهایی کز پی رنگی بود ** عشق نبود عاقبت ننگی بود 205
- Those loves which are for the sake of a colour (outward beauty) are not love: in the end they are a disgrace.
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کاش کان هم ننگ بودی یک سری ** تا نرفتی بر وی آن بد داوری
- Would that he too had been disgrace (deformity) altogether, so that that evil judgement might not have come to pass upon him!
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خون دوید از چشم همچون جوی او ** دشمن جان وی آمد روی او
- Blood ran from his eye (that flowed with tears) like a river; his (handsome) face became the enemy of his life.
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دشمن طاوس آمد پر او ** ای بسی شه را بکشته فر او
- The peacock's plumage is its enemy: O many the king who hath been slain by his magnificence!
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گفت من آن آهوم کز ناف من ** ریخت این صیاد خون صاف من
- He said, “I am the muskdeer on account of whose gland this hunter shed my pure (innocent) blood.
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ای من آن روباه صحرا کز کمین ** سر بریدندش برای پوستین 210
- Oh, I am the fox of the field whose head they (the hunters springing forth) from the covert cut off for the sake of the fur.
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ای من آن پیلی که زخم پیل بان ** ریخت خونم از برای استخوان
- Oh, I am the elephant whose blood was shed by the blow of the mahout for the sake of the bone (ivory).
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آن که کشتستم پی مادون من ** مینداند که نخسبد خون من
- He who hath slain me for that which is other than I, does not he know that my blood sleepeth not (will not rest unavenged)?
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بر من است امروز و فردا بر وی است ** خون چون من کس چنین ضایع کی است
- To-day it lies on me and to-morrow it lies on him: when does the blood of one such as I am go to waste like this?
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گر چه دیوار افکند سایهی دراز ** باز گردد سوی او آن سایه باز
- Although the wall casts a long shadow, (yet at last) the shadow turns back again towards it.
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این جهان کوه است و فعل ما ندا ** سوی ما آید نداها را صدا 215
- This world is the mountain, and our action the shout: the echo of the shouts comes (back) to us.”
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این بگفت و رفت در دم زیر خاک ** آن کنیزک شد ز عشق و رنج پاک
- He said this and at the (same) moment went under the earth (gave up the ghost). The handmaiden was purged of love and pain,
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ز انکه عشق مردگان پاینده نیست ** ز انکه مرده سوی ما آینده نیست
- Because love of the dead is not enduring, because the dead one is never coming (back) to us;
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عشق زنده در روان و در بصر ** هر دمی باشد ز غنچه تازهتر
- (But) love of the living is every moment fresher than a bud in the spirit and in the sight.
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عشق آن زنده گزین کاو باقی است ** کز شراب جان فزایت ساقی است
- Choose the love of that Living One who is everlasting, who gives thee to drink of the wine that increases life.
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عشق آن بگزین که جمله انبیا ** یافتند از عشق او کار و کیا 220
- Choose the love of Him from whose love all the prophets gained power and glory.
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تو مگو ما را بدان شه بار نیست ** با کریمان کارها دشوار نیست
- Do not say, “We have no admission to that King.” Dealings with the generous are not difficult.
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بیان آن که کشتن و زهر دادن مرد زرگر به اشارت الهی بود نه به هوای نفس و تامل فاسد
- Setting forth how the slaying and poisoning of the goldsmith was (prompted) by Divine suggestion, not by sensual desire and wicked meditation.
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کشتن آن مرد بر دست حکیم ** نی پی اومید بود و نی ز بیم
- The slaying of that man by the hand of the physician was not (done) on account of hope or fear.
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او نکشتش از برای طبع شاه ** تا نیامد امر و الهام اله
- He did not slay him to humour the king, (he did not slay him) until the Divine command and inspiration came.
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آن پسر را کش خضر ببرید حلق ** سر آن را درنیابد عام خلق
- As for the boy whose throat was cut by Khadir, the vulgar do not comprehend the mystery thereof.
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آن که از حق یابد او وحی و جواب ** هر چه فرماید بود عین صواب 225
- He that receives from God inspiration and answer (to his prayer), whatsoever he may command is the essence of right.
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آن که جان بخشد اگر بکشد رواست ** نایب است و دست او دست خداست
- If one who bestows (spiritual) life should slay, it is allowable: he is the (Divine) vicegerent, and his hand is the hand of God.
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همچو اسماعیل پیشش سر بنه ** شاد و خندان پیش تیغش جان بده
- Like Ismá‘íl (Ishmael), lay your head before him; gladly and laughingly give up your soul before his dagger,
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تا بماند جانت خندان تا ابد ** همچو جان پاک احمد با احد
- In order that your soul may remain laughing unto eternity, like the pure soul of Ahmad (Mohammed) with the One (God).
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عاشقان جام فرح آن گه کشند ** که به دست خویش خوبانشان کشند
- Lovers drain the cup of (spiritual) life at the moment when the fair ones slay them with their own hand.