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1
2059-2083

  • بر دل عاقل هزاران غم بود ** گر ز باغ دل خلالی کم شود
  • Thousands of griefs lie (heavy) on a wise man's heart, if from the garden of his heart (even) a toothpick fail (be missing).

  • پرسیدن صدیقه (س) از پیامبر (ص) که سر باران امروزینه چه بود
  • How the Siddíqa (‘Á’isha), may God be well-pleased with her, asked Mustafá (Mohammed), God bless him and give him peace, saying, “What was the inner meaning of to-day's rain?”

  • گفت صدیقه که ای زبده‌‌ی وجود ** حکمت باران امروزین چه بود 2060
  • The Siddíqa said, “O (thou who art the) cream of existence, what was the (true) reason of to-day's rain?

  • این ز بارانهای رحمت بود یا ** بهر تهدید است و عدل کبریا
  • Was it (one) of the rains of mercy, or (was it) for the sake of menace and the justice of (Divine) Majesty?

  • این از آن لطف بهاریات بود ** یا ز پاییزی پر آفات بود
  • Was it from the favour of the vernal attributes, or from a baneful autumnal attribute?”

  • گفت این از بهر تسکین غم است ** کز مصیبت بر نژاد آدم است‌‌
  • He said, “This (rain) was for the purpose of allaying the grief that is upon the race of Adam in calamity.

  • گر بر آن آتش بماندی آدمی ** بس خرابی در فتادی و کمی‌‌
  • If man were to remain in that fire (of grief), much ruin and loss would befall.

  • این جهان ویران شدی اندر زمان ** حرصها بیرون شدی از مردمان‌‌ 2065
  • This world would at once become desolate: (all) selfish desires would go forth from men.”

  • استن این عالم ای جان غفلت است ** هوشیاری این جهان را آفت است‌‌
  • Forgetfulness (of God), O beloved, is the pillar (prop) of this world: (spiritual) intelligence is a bane to this world.

  • هوشیاری ز آن جهان است و چو آن ** غالب آید پست گردد این جهان‌‌
  • Intelligence belongs to that (other) world, and when it prevails, this world is overthrown.

  • هوشیاری آفتاب و حرص یخ ** هوشیاری آب و این عالم وسخ‌‌
  • Intelligence is the sun and cupidity the ice; intelligence is the water and this world the dirt.

  • ز آن جهان اندک ترشح می‌‌رسد ** تا نغرد در جهان حرص و حسد
  • A little trickle (of intelligence) is coming from yonder world, that cupidity and envy may not roar (too loudly) in this world.

  • گر ترشح بیشتر گردد ز غیب ** نی هنر ماند در این عالم نه عیب‌‌ 2070
  • If the trickle from the Unseen should become greater, in this world neither virtue nor vice will be left.

  • این ندارد حد سوی آغاز رو ** سوی قصه‌‌ی مرد مطرب باز رو
  • This (topic) has no bound. Go to the starting-point, go back to the tale of the minstrel.

  • بقیه‌‌ی قصه‌‌ی پیر چنگی و بیان مخلص آن‌‌
  • The remainder of the story of the old harper and the explanation of its issue (moral)

  • مطربی کز وی جهان شد پر طرب ** رسته ز آوازش خیالات عجب‌‌
  • That minstrel by whom the world was filled with rapture, from whose voice wondrous phantasies grew (arose in the minds of those who heard him),

  • از نوایش مرغ دل پران شدی ** وز صدایش هوش جان حیران شدی‌‌
  • At whose song the bird of the soul would take wing, and at whose note the mind of the spirit would be distraught—

  • چون بر آمد روزگار و پیر شد ** باز جانش از عجز پشه‌‌گیر شد
  • When time passed and he grew old, from weakness the falcon, his soul, became a catcher of gnats.

  • پشت او خم گشت همچون پشت خم ** ابروان بر چشم همچون پالدم‌‌ 2075
  • His back became bent like the back of a wine-jar, the brows over his eyes like a crupper-strap.

  • گشت آواز لطیف جان فزاش ** زشت و نزد کس نیرزیدی به لاش‌‌
  • His charming soul-refreshing voice became ugly and worth nothing to any one.

  • آن نوای رشک زهره آمده ** همچو آواز خر پیری شده‌‌
  • The tone that had (once) been the envy of Zuhra (Venus) was now like the bray of an old donkey.

  • خود کدامین خوش که او ناخوش نشد ** یا کدامین سقف کان مفرش نشد
  • Truly, what sweet one is there that did not become unsweet, or what roof that did not become a carpet?—

  • غیر آواز عزیزان در صدور ** که بود از عکس دمشان نفخ صور
  • Except the voices of holy men in their breasts, from the repercussion of whose breath is the blast of the trumpet (of Resurrection).

  • اندرونی کاندرونها مست از اوست ** نیستی کاین هستهامان هست از اوست‌‌ 2080
  • (Theirs is) the heart by which (all) hearts are made drunken, (theirs is) the nonexistence whereby these existences of ours are made existent.

  • کهربای فکر و هر آواز او ** لذت الهام و وحی و راز او
  • He (the saint) is the amber (magnet) of (all) thought and of every voice; he is the (inward) delight of revelation and inspiration and (Divine) mystery.

  • چون که مطرب پیرتر گشت و ضعیف ** شد ز بی‌‌کسبی رهین یک رغیف‌‌
  • When the minstrel grew older and feeble, through not earning (anything) he became indebted for a single loaf of bread.

  • گفت عمر و مهلتم دادی بسی ** لطفها کردی خدایا با خسی‌‌
  • He said, “Thou hast given me long life and respite: O God, Thou hast bestowed (many) favours on a vile wretch.