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1
2485-2509

  • آن حکیمش گفت کز جذب سما ** از جهات شش بماند اندر هوا 2485
  • The philosopher said to him, “It remains in the air because of the attraction exerted by the sky from (all) six directions.

  • چون ز مغناطیس قبه‌‌ی ریخته ** در میان ماند آهنی آویخته‌‌
  • (The sky is) like a vault moulded (made) of lodestone: (the earth like) a suspended piece of iron remains in the middle.”

  • آن دگر گفت آسمان با صفا ** کی کشد در خود زمین تیره را
  • Said the other, “How should the pure sky draw the dark earth to itself?

  • بلکه دفعش می‌‌کند از شش جهات ** ز آن بماند اندر میان عاصفات‌‌
  • Nay, it is repelling it (the earth) from (all) six directions: hence it (the earth) remains (suspended) amidst the violent winds (currents).”

  • پس ز دفع خاطر اهل کمال ** جان فرعونان بماند اندر ضلال‌‌
  • (Similarly), then, because of the repulsion exerted by the hearts of the perfect (saints), the spirits of Pharaohs remain in perdition.

  • پس ز دفع این جهان و آن جهان ** مانده‌‌اند این بی‌‌رهان بی‌‌این و آن‌‌ 2490
  • Therefore, through being rejected by this world and by that world, these lost ones have been left without either this or that.

  • سرکشی از بندگان ذو الجلال ** دان که دارند از وجود تو ملال‌‌
  • If you turn away your head from the (holy) servants of the Almighty, know that they are disgusted by your existence.

  • کهربا دارند چون پیدا کنند ** کاه هستی ترا شیدا کنند
  • They possess the amber: when they display it, they make the straw of your existence frenzied (with desire for it).

  • کهربای خویش چون پنهان کنند ** زود تسلیم ترا طغیان کنند
  • When they conceal their amber, they quickly make your submission (to God) rebellion (against Him).

  • آن چنان که مرتبه‌‌ی حیوانی است ** کاو اسیر و سغبه‌‌ی انسانی است‌‌
  • That (position which you hold in relation to them) is like the stage of animality, which is captive and subject to (the stage of) humanity.

  • مرتبه‌‌ی انسان به دست اولیا ** سغبه چون حیوان شناسش ای کیا 2495
  • Know that the stage of humanity is subject to the power of the saints as the animal (is subject to man), O master.

  • بنده‌‌ی خود خواند احمد در رشاد ** جمله عالم را بخوان قل یا عباد
  • Ahmad (Mohammed) in righteousness called (the people of) the whole world his servants: read (the text), “Say, O My servants.”

  • عقل تو همچون شتربان تو شتر ** می‌‌کشاند هر طرف در حکم مر
  • Your intellect is like the camel-driver, and you are the camel: it drives you in every direction under its bitter control.

  • عقل عقلند اولیا و عقلها ** بر مثال اشتران تا انتها
  • The saints are the intellect of intellect, and (all) intellects (from the beginning) to the end are (under their control) like camels.

  • اندر ایشان بنگر آخر ز اعتبار ** یک قلاووز است جان صد هزار
  • Come now, look upon them with (profound) consideration: there is (but) one guide, and a hundred thousand souls (following him).

  • چه قلاووز و چه اشیربان بیاب ** دیده‌ای کان دیده بیند آفتاب 2500
  • What is the guide and what the camel-driver? Get thee an eye that may behold the Sun!

  • نک جهان در شب بمانده میخ دوز ** منتظر موقوف خورشید است و روز
  • A world has been left nailed fast in night, waiting expectantly, depending on the sun and the day.

  • اینت خورشیدی نهان در ذره‌‌ای ** شیر نر در پوستین بره‌‌ای‌‌
  • Here is a sun hidden in a mote, a fierce lion in the fleece of a lamb.

  • اینت دریایی نهان در زیر کاه ** پا بر این که هین منه با اشتباه‌‌
  • Here is an ocean hidden beneath straw: beware, do not step on this straw with hesitancy.

  • اشتباهی و گمانی در درون ** رحمت حق است بهر رهنمون‌‌
  • (But) a feeling of hesitancy and doubt in the heart (of the foolish) is a Divine mercy in regard to the (spiritual) guide.

  • هر پیمبر فرد آمد در جهان ** فرد بود و صد جهانش در نهان 2505
  • Every prophet came alone into this world: that Guide was inwardly alone, and (yet) he had a hundred unseen worlds within him.

  • عالم کبری به قدرت سحر کرد ** کرد خود را در کهین نقشی نورد
  • By his power he enchanted the macrocosm (universe), he enfolded himself in a very small frame.

  • ابلهانش فرد دیدند و ضعیف ** کی ضعیف است آن که با شه شد حریف‌‌
  • The foolish deemed him to be lonely and weak: how is he weak who has become the King's companion?

  • ابلهان گفتند مردی بیش نیست ** وای آن کاو عاقبت اندیش نیست‌‌
  • The foolish said, “He is a man, nothing more”: woe to him that recks not of the end!

  • حقیر و بی‌‌خصم دیدن دیده‌‌های حس صالح و ناقه‌‌ی صالح را، چون خواهد که حق لشکری را هلاک کند در نظر ایشان حقیر نماید خصمان را و اندک اگر چه غالب باشد آن خصم و يقللکم فی أعينهم ليقضي الله أمرا کان مفعولا
  • How the eyes of (external) sense regarded Sálih and his she-camel as despicable and without a champion; (for) when God is about to destroy an army He makes their adversaries appear despicable and few in their sight, even though the adversary be superior in strength: “and He was making you few in their eyes, that God might bring to pass a thing that was to be done.”

  • ناقه‌‌ی صالح به صورت بد شتر ** پی بریدندش ز جهل آن قوم مر
  • The she-camel of Sálih was in (outward) form a camel: that bitter (graceless) tribe hamstrung (and slaughtered) her in their folly.