در سوم گردد همه روها سیاه ** بعد از آن اندر رسد قهر اله
On the third, all your faces will become black: after that, the vengeance of God will arrive.
گر نشان خواهید از من زین وعید ** کره‌‌ی ناقه به سوی که دوید
If ye desire from me the sign of this threatened chastisement, the she-camel's foal has run towards the mountains:
گر توانیدش گرفتن چاره هست ** ور نه خود مرغ امید از دام جست
If ye can catch him, there is help (for you); else the bird of hope hath surely escaped from the snare.”
کس نتانست اندر آن کره رسید ** رفت در کهسارها شد ناپدید2530
None was able to overtake the foal: he went into the mountains and vanished.
گفت دیدید آن قضا مبرم شده ست ** صورت اومید را گردن زده ست
Sálih said, “Ye see, the (Divine) destiny has been divulged and has beheaded the phantom of your hope.”
کره‌‌ی ناقه چه باشد خاطرش ** که بجا آرید ز احسان و برش
What is the she-camel's foal? His (the saint's) heart, which ye may bring back to its place (win again) by means of well-doing and piety.
گر بجا آید دلش رستید از آن ** ور نه نومیدید و ساعد را گزان
If his heart comes back (is reconciled), ye are saved from that (Divine punishment); otherwise ye are despairing and biting your fore-arms (in remorse).
چون شنیدند این وعید منکدر ** چشم بنهادند و آن را منتظر
When they heard this dark threat, they cast down their eyes and waited for it (to be fulfilled).
روز اول روی خود دیدند زرد ** می‌‌زدند از ناامیدی آه سرد2535
On the first day they saw their faces yellow: from despair they were sighing heavily.
سرخ شد روی همه روز دوم ** نوبت اومید و توبه گشت گم
On the second day the faces of all became red: the time for hope and repentance was (irretrievably) lost.
شد سیه روز سوم روی همه ** حکم صالح راست شد بی‌‌ملحمه
On the third day all their faces became black: the prediction of Sálih came true without (possibility of) dispute.
چون همه در ناامیدی سر زدند ** همچو مرغان در دو زانو آمدند
When they all gave themselves up to despair, they fell on their knees, like (crouching) birds.
در نبی آورد جبریل امین ** شرح این زانو زدن را جاثمین
Gabriel, the trusted (angel), brought in the Qur’án the description of this kneeling, (which is described by the word) játhimín.
زانو آن دم زن که تعلیمت کنند ** وز چنین زانو زدن بیمت کنند2540
Do thou kneel at the time when they (the saints) are teaching thee and bidding thee dread such a kneeling as this.
منتظر گشتند زخم قهر را ** قهر آمد نیست کرد آن شهر را
They (the people of Thamúd) were waiting for the stroke of vengeance: the vengeance came and annihilated that town.
صالح از خکوت بسوی شهر رفت ** شهر دید اندر میان دود و نفت
Sálih went from his solitude to the town: he beheld the town amidst (wrapt in) smoke and naphtha.
ناله از اجزای ایشان می‌‌شنید ** نوحه پیدا نوحه گویان ناپدید
He heard (the sound of) wailing from their limbs: the lamentation was plain (to hear), those who uttered it (were) invisible.
ز استخوانهاشان شنید او ناله‌‌ها ** اشک ریز از جانشان چون ژاله‌‌ها
He heard wailings from their bones: their spirits shedding tears, like hailstones.
صالح آن بشنید و گریه ساز کرد ** نوحه بر نوحه گران آغاز کرد2545
Sálih heard that and set to weeping: he began to lament for them that made lamentation.
گفت ای قومی به باطل زیسته ** وز شما من پیش حق بگریسته
He said, “O people that lived in vanity, and on account of you I wept before God!
حق بگفته صبر کن بر جورشان ** پندشان ده بس نماند از دورشان
God said (to me), ‘Have patience with their iniquity: give them counsel, not much remains of their (allotted) period.’
من بگفته پند شد بند از جفا ** شیر پند از مهر جوشد وز صفا
I said, ‘Counsel is barred by ill-treatment: the milk of counsel gushes forth from love and joy.
بس که کردید از جفا بر جای من ** شیر پند افسرد در رگهای من
Much ill-treatment have ye bestowed on me, (so that) the milk of counsel is curdled in my veins.’
حق مرا گفته ترا لطفی دهم ** بر سر آن زخمها مرهم نهم2550
God said to me, ‘I will give thee a boon, I will lay a plaster on those wounds (of thine).’
صاف کرده حق دلم را چون سما ** روفته از خاطرم جور شما
God made my heart clear as the sky, He swept your oppression out of my mind.