هر چه گوید مرد عاشق بوی عشق ** از دهانش میجهد در کوی عشق2880
Whatsoever the man in love (with God) speaks, the scent of Love is springing from his mouth into the abode of Love.
گر بگوید فقه فقر آید همه ** بوی فقر آید از آن خوش دمدمه
If he speak (formal) theology, it all turns to (spiritual) poverty: the scent of poverty comes from that man of sweet and beguiling discourse.
ور بگوید کفر دارد بوی دین ** ور به شک گوید شکش گردد یقین
And if he speak infidelity, it has the scent of (the true) religion, and if he speak doubtfully, his doubt turns to certainty.
کف کژ کز بحر صدقی خاسته است ** اصل صاف آن فرع را آراسته است
The perverse froth that has risen from a sea of sincerity— that branch (derivative) has been adorned by the pure root (source).
آن کفش را صافی و محقوق دان ** همچو دشنام لب معشوق دان
Know that its froth is pure and worthy: know that it is like revilement from the lips of the beloved,
گشته آن دشنام نامطلوب او ** خوش ز بهر عارض محبوب او2885
Whose unsought reproaches have become sweet (to the lover) for the sake of her cheek which he desires.
گر بگوید کژ نماید راستی ** ای کژی که راست را آراستی
If he (the lover of God) speak falsehood, it seems (like) the truth. O (fine) falsehood that would adorn (even) the truth!
از شکر گر شکل نانی میپزی ** طعم قند آید نه نان چون میمزی
If you cook (a confection) of sugar in the form of a loaf of bread, it will taste of candy, not of bread, while you are sucking it.
ور بیابد مومنی زرین وثن ** کی هلد آن را برای هر شمن
If a true believer find a golden idol, how should he leave it (there) for the sake of every idolator?
بلکه گیرد اندر آتش افکند ** صورت عاریتش را بشکند
Nay, he will take it and cast it into the fire: he will break (destroy) its borrowed (unreal) form,
تا نماند بر ذهب شکل وثن ** ز آن که صورت مانع است و راه زن2890
In order that the idol-shape may not remain on the gold, because Form hinders and waylays (those who seek Reality).
ذات زرش ذات ربانیت است ** نقش بت بر نقد زر عاریت است
The essence of its gold is the gift of Lordship (Divinity): the idol-stamp on the sterling gold is borrowed (unreal).
بهر کیکی تو گلیمی را مسوز ** وز صداع هر مگس مگذار روز
Do not burn a blanket on account of a flea, and do not let the day go (to waste) on account of every gnat's headache.
بت پرستی چون بمانی در صور ** صورتش بگذار و در معنی نگر
You are an idol-worshipper when you remain in (bondage to) forms: leave its (the idol's) form and look at the reality.
مرد حجی همره حاجی طلب ** خواه هندو خواه ترک و یا عرب
If you are a man (bound) for the Pilgrimage, seek a pilgrim (as your) companion, whether he be a Hindoo or a Turcoman or an Arab.
منگر اندر نقش و اندر رنگ او ** بنگر اندر عزم و در آهنگ او2895
Do not look at his figure and colour, look at his purpose and intention.
گر سیاه است او هم آهنگ تو است ** تو سپیدش خوان که هم رنگ تو است
If he is black, (yet) he is in accord with you: call him white, for (spiritually) his complexion is the same as yours.
این حکایت گفته شد زیر و زبر ** همچو فکر عاشقان بیپا و سر
This story has been told up and down (confusedly), like the thoughts of lovers, without foot (end) or head (beginning).
سر ندارد چون ز ازل بوده ست پیش ** پا ندارد با ابد بوده ست خویش
It hath no head, inasmuch as it existed before eternity; it hath no foot: it has (always) been akin to everlastingness.
بلکه چون آب است هر قطره از آن ** هم سر است و پا و هم بیهردوان
Nay, it is like water: every drop thereof is both head and foot, and at the same time without both.
حاش لله این حکایت نیست هین ** نقد حال ما و تست این خوش ببین2900
This is not a story, mark you! God forbid! This is the ready money (presentation, here and now) of my state and yours. Consider (it) well,
ز آن که صوفی با کر و با فر بود ** هر چه آن ماضی است لا یذکر بود
Because the Súfí is grand and glorious (in his spiritual vision): whatever is past is not remembered (does not enter his mind).
هم عرب ما هم سبو ما هم ملک ** جمله ما يؤفک عنه من أفک
We are both the Arab and the jug and the King; we are all: he that has been turned away from it (the Truth) shall be turned away.
عقل را شو دان و زن را نفس و طمع ** این دو ظلمانی و منکر عقل شمع
Know that the husband is Reason, and this wife is the appetitive soul and cupidity: these twain are dark and deniers (of Reason); Reason is the (bright) candle.
بشنو اکنون اصل انکار از چه خاست ** ز آن که کل را گونه گونه جزوهاست
Now hear the origin of their denial, whence it arose: (it arose) from the fact that the Whole hath various parts.