چون نبی از وحی فرمودی سبق ** او همان را وانبشتی بر ورق
Whenever the Prophet dictated the Revelation, he would write out the same (portion) on the leaf.
پرتو آن وحی بر وی تافتی ** او درون خویش حکمت یافتی3230
The beams of that Revelation would shine upon him, and he would find Wisdom within him.
عین آن حکمت بفرمودی رسول ** زین قدر گمراه شد آن بو الفضول
The substance of that Wisdom was dictated by the Prophet: by this (small) amount (of reflected Wisdom) that meddling fool was led astray,
کانچه میگوید رسول مستنیر ** مر مرا هست آن حقیقت در ضمیر
Thinking, “I have in my conscience the Truth of that which the illumined Prophet is saying.”
پرتو اندیشهاش زد بر رسول ** قهر حق آورد بر جانش نزول
The ray of his thought struck the Prophet: the wrath of God descended on his (the scribe's) soul.
هم ز نساخی بر آمد هم ز دین ** شد عدوی مصطفی و دین به کین
He abandoned both his work as a scribe and the Religion (Islam): he became the malignant foe of Mustafá (Mohammed) and the Religion.
مصطفی فرمود کای گبر عنود ** چون سیه گشتی اگر نور از تو بود3235
Mustafá said, “O obstinate miscreant, if the Light was from thee, how shouldst thou have become black (with sin)?
گر تو ینبوع الهی بودیی ** این چنین آب سیه نگشودیی
If thou hadst been the Divine fountain (whence the Revelation issued), thou wouldst not have let out such black water as this.”
تا که ناموسش به پیش این و آن ** نشکند بر بست این او را دهان
Lest his reputation should be ruined in the sight of all and sundry, this (pride) kept his mouth shut.
اندرون میسوختش هم زین سبب ** توبه کردن مینیارست این عجب
His (the scribe's) heart was burning, hence he was unable to repent: this is wonderful.
آه میکرد و نبودش آه سود ** چون در آمد تیغ و سر را در ربود
He (the scribe) was crying “Alas,” but “Alas” was of no use to him when the sword came on and took off his head.
کرده حق ناموس را صد من حدید ** ای بسا بسته به بند ناپدید3240
God has made reputation (to be like) a hundred maunds' weight of iron: oh, many a one is bound in the unseen chain!
کبر و کفر آن سان ببست آن راه را ** که نیارد کرد ظاهر آه را
Pride and infidelity have barred that Way (of repentance) in such wise that he (the sinner) cannot utter a sigh.
گفت اغلالا فهم به مقمحون ** نیست آن اغلال بر ما از برون
He (God) said, “(We have put on their necks) shackles (chin-high), and thereby they are forced to lift up their heads”: those shackles are not (put) on us from outside.
خلفهم سدا فأغشیناهم ** مینبیند بند را پیش و پس او
“(And We have put) behind them a barrier, and We have made a covering (of darkness) over them”: he is not seeing the barrier in front (of him) and behind.
رنگ صحرا دارد آن سدی که خاست ** او نمیداند که آن سد قضاست
The barrier that arose has the appearance of open country: he does not know that it is the barrier of the Divine destiny.
شاهد تو سد روی شاهد است ** مرشد تو سد گفت مرشد است3245
Your (earthly) beloved is a barrier to the face of the (Divine) Beloved: your (worldly) guide is a barrier to the words of the (true spiritual) guide.
ای بسا کفار را سودای دین ** بندشان ناموس و کبر آن و این
Oh, many are the infidels that have a passionate longing for the Religion (Islam): their chain (stumbling-block) is reputation and pride in this and that (object of desire).
بند پنهان لیک از آهن بتر ** بند آهن را کند پاره تبر
The chain is hidden. but ’tis worse than iron: the iron chain is cut in pieces by the axe.
بند آهن را توان کردن جدا ** بند غیبی را نداند کس دوا
The iron chain can be removed: none knows how to cure the invisible chain.
مرد را زنبور اگر نیشی زند ** طبع او آن لحظه بر دفعی تند
If a man is stung by a wasp, at that moment his nature is intent on a means of removing (the pain),
زخم نیش اما چو از هستی تست ** غم قوی باشد نگردد درد سست3250
But since the stinging wound is from (inflicted by) your self-existence, the pain continues with violence and the anguish is not relieved.
شرح این از سینه بیرون میجهد ** لیک میترسم که نومیدی دهد
The (full) explanation of this (matter) is springing forth (seeking to escape) from my breast, but I am afraid it may give (you cause to) despair.
نی مشو نومید و خود را شاد کن ** پیش آن فریادرس فریاد کن
Nay, do not despair: make yourself cheerful, call for help to Him who comes at the call,
کای محب عفو از ما عفو کن ** ای طبیب رنج ناسور کهن
Saying, “Forgive us, O Thou who lovest to forgive, O Thou who hast a medicine for the old gangrenous disease!”