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  • عشق خواهد کاین سخن بیرون بود ** آینه غماز نبود چون بود
  • Love wills that this Word should be shown forth: if the mirror does not reflect, how is that?

  • آینه‌‌ت دانی چرا غماز نیست ** ز انکه زنگار از رخش ممتاز نیست‌‌
  • Dost thou know why the mirror (of thy soul) reflects nothing? Because the rust is not cleared from its face.

  • عاشق شدن پادشاه بر کنیزک رنجور و تدبیر کردن در صحت او
  • How the king fell in love with the sick handmaiden and made plans to restore her health.

  • بشنوید ای دوستان این داستان ** خود حقیقت نقد حال ماست آن‌‌ 35
  • O my friends, hearken to this tale: in truth it is the very marrow of our inward state.

  • بود شاهی در زمانی پیش از این ** ملک دنیا بودش و هم ملک دین‌‌
  • In olden time there was a king to whom belonged the power temporal and also the power spiritual.

  • اتفاقا شاه روزی شد سوار ** با خواص خویش از بهر شکار
  • It chanced that one day he rode with his courtiers to the chase.

  • یک کنیزک دید شه بر شاه راه ** شد غلام آن کنیزک جان شاه‌‌
  • On the king's highway the king espied a handmaiden: the king was enthralled by her.

  • مرغ جانش در قفس چون می‌‌طپید ** داد مال و آن کنیزک را خرید
  • Forasmuch as the bird, his soul, was fluttering in its cage, he gave money and bought the handmaiden.

  • چون خرید او را و برخوردار شد ** آن کنیزک از قضا بیمار شد 40
  • After he had bought her and won to his desire, by Divine destiny she sickened.

  • آن یکی خر داشت، پالانش نبود ** یافت پالان گرگ خر را در ربود
  • A certain man had an ass but no pack-saddle: (as soon as) he got a saddle, the wolf carried away his ass.

  • کوزه بودش آب می‌‌نامد به دست ** آب را چون یافت خود کوزه شکست‌‌
  • He had a pitcher, but no water could be obtained: when he found water, the pitcher broke.

  • شه طبیبان جمع کرد از چپ و راست ** گفت جان هر دو در دست شماست‌‌
  • The king gathered the physicians together from left and right and said to them, “The life of us both is in your hands.

  • جان من سهل است جان جانم اوست ** دردمند و خسته‌‌ام درمانم اوست‌‌
  • My life is of no account, (but) she is the life of my life. I am in pain and wounded: she is my remedy.

  • هر که درمان کرد مر جان مرا ** برد گنج و در و مرجان مرا 45
  • Whoever heals her that is my life will bear away with him my treasure and pearls, large and small.”

  • جمله گفتندش که جان‌‌بازی کنیم ** فهم گرد آریم و انبازی کنیم‌‌
  • They all answered him, saying, “We will hazard our lives and summon all our intelligence and put it into the common stock.

  • هر یکی از ما مسیح عالمی است ** هر الم را در کف ما مرهمی است‌‌
  • Each of us is a Messiah of a world (of people): in our hands is a medicine for every pain."

  • گر خدا خواهد نگفتند از بطر ** پس خدا بنمودشان عجز بشر
  • In their arrogance they did not say, “If God will”; therefore God showed unto them the weakness of Man.

  • ترک استثنا مرادم قسوتی است ** نی همین گفتن که عارض حالتی است‌‌
  • I mean (a case in which) omission of the saving clause is (due to) a hardness of heart; not the mere saying of these words, for that is a superficial circumstance.

  • ای بسا ناورده استثنا به گفت ** جان او با جان استثناست جفت‌‌ 50
  • How many a one has not pronounced the saving clause, and yet his soul is in harmony with the soul of it!

  • هر چه کردند از علاج و از دوا ** گشت رنج افزون و حاجت ناروا
  • The more cures and remedies they applied, the more did the illness increase, and the need was not fulfilled.

  • آن کنیزک از مرض چون موی شد ** چشم شه از اشک خون چون جوی شد
  • The sick girl became (thin) as a hair, (while) the eyes of the king flowed with tears of blood, like a river.

  • از قضا سرکنگبین صفرا فزود ** روغن بادام خشکی می‌‌نمود
  • By Divine destiny, oxymel increased the bile, and oil of almonds was producing dryness.

  • از هلیله قبض شد اطلاق رفت ** آب آتش را مدد شد همچو نفت‌‌
  • From (giving) myrobalan constipation resulted, relaxation ceased; and water fed the flames, like naphtha.

  • ظاهر شدن عجز حکیمان از معالجه‌‌ی کنیزک و روی آوردن پادشاه به درگاه خدا و در خواب دیدن او ولی را
  • How it became manifest that the physicians were unable to cure the handmaiden, and how the king turned his face towards God and dreamed of a holy man.

  • شه چو عجز آن حکیمان را بدید ** پا برهنه جانب مسجد دوید 55
  • When the king saw the powerlessness of those physicians, he ran bare-footed to the mosque.

  • رفت در مسجد سوی محراب شد ** سجده گاه از اشک شه پر آب شد
  • He entered the mosque and advanced to the mihráb (to pray): the prayer-carpet was bathed in the king's tears.

  • چون به خویش آمد ز غرقاب فنا ** خوش زبان بگشاد در مدح و ثنا
  • On coming to himself out of the flood of ecstasy (faná) he opened his lips in goodly praise and prayer,