خون شود روزی که خونش سود نیست ** خون شو آن وقتی که خون مردود نیست
They will bleed one day when blood is no use to them: do thou bleed at a time when (thy) blood is not rejected.
چون گواهی بندگان مقبول نیست ** عدل او باشد که بندهی غول نیست
Inasmuch as the testimony of slaves is not accepted, the approved witness is he that is not the slave of the ghoul (of sensuality).
گشت ارسلناک شاهد در نذر ** ز آن که بود از کون او حر ابن حر
(The words) We have sent thee as a witness came in the Warning (the Qur’án), because he (the Prophet) was entirely free from (creaturely) existence.
چون که حرم خشم کی بندد مرا ** نیست اینجا جز صفات حق در آ3825
“Since I am free, how should anger bind me? Nothing is here but Divine qualities. Come in!
اندر آ کازاد کردت فضل حق ** ز آن که رحمت داشت بر خشمش سبق
Come in, for the grace of God hath made thee free, because His mercy had the precedence over His wrath.
اندر آ اکنون که رستی از خطر ** سنگ بودی کیمیا کردت گهر
Come in now, for thou hast escaped from the peril: thou wert a (common) stone, the Elixir hath made thee a jewel.
رستهای از کفر و خارستان او ** چون گلی بشکفته در بستان هو
Thou hast been delivered from unbelief and its thorn-thicket: blossom like a rose in the cypress-garden of Hú (God).
تو منی و من توام ای محتشم ** تو علی بودی علی را چون کشم
Thou art I and I am thou, O illustrious one: thou wert ‘Alí— how should I kill ‘Alí?
معصیت کردی به از هر طاعتی ** آسمان پیمودهای در ساعتی3830
Thou hast committed a sin better than any act of piety, thou hast traversed Heaven in a single moment.”
بس خجسته معصیت کان کرد مرد ** نی ز خاری بر دمد اوراق ورد
Very fortunate (was) the sin which the man committed: do not rose-leaves spring from a thorn?
نی گناه عمر و قصد رسول ** میکشیدش تا به درگاه قبول
Was not the sin of ‘Umar and his attempt on (the life of) the Prophet leading him to the gate of acceptance?
نی به سحر ساحران فرعونشان ** میکشید و گشت دولت عونشان
Was not Pharaoh because of the magic of the magicians drawing them (to himself), and did not (spiritual) fortune come to their aid?
گر نبودی سحرشان و آن جحود ** کی کشیدیشان به فرعون عنود
Had it not been for their magic and denial (of Moses), who would have brought them to rebellious Pharaoh?
کی بدیدندی عصا و معجزات ** معصیت طاعت شد ای قوم عصات3835
How would they have seen the rod and the miracles? Disobedience (to God) became obedience, O disobedient people.
ناامیدی را خدا گردن زده است ** چون گنه مانند طاعت آمده ست
God hath smitten the neck of despair, inasmuch as sin has become like obedience.
چون مبدل میکند او سیئات ** طاعتیاش میکند رغم وشات
Since He changes evil acts (into good), He makes it (the disobedience) an act of obedience in despite of slanderers (devils).
زین شود مرجوم شیطان رجیم ** و ز حسد او بطرقد گردد دو نیم
By this (mercy of God) the stoned (accursed) Devil is driven away and bursts with envy and is cloven asunder.
او بکوشد تا گناهی پرورد ** ز آن گنه ما را به چاهی آورد
He strives to foster a sin (in us) and by means of that sin bring us into a pit;
چون ببیند کان گنه شد طاعتی ** گردد او را نامبارک ساعتی3840
When he sees that the sin has become an act of obedience (to God), there comes round for him an unblest hour.
اندر آ من در گشادم مر ترا ** تف زدی و تحفه دادم مر ترا
“Come in! I open the door to thee. Thou spattest (on me) and I give thee a present.
مر جفاگر را چنینها میدهم ** پیش پای چپ چه سان سر مینهم
Such things I am giving to the doer of iniquity: (thou seest) in what fashion I lay my head before the left foot.
پس وفاگر را چه بخشم تو بدان ** گنجها و ملکهای جاودان
What then do I bestow on the doer of righteousness? Know thou, (I bestow) treasures and kingdoms everlasting.
گفتن پیغامبر علیه السلام به گوش رکابدار امیر المؤمنین علی علیه السلام که کشتن علی بر دست تو خواهد بودن خبرت کردم
How the Prophet, on whom be peace, said in the ear of the stirrup-holder of the Prince of the Faithful ‘Alí, may God honour his person, “I tell thee, ‘Alí will be slain by thy hand.”
من چنان مردم که بر خونی خویش ** نوش لطف من نشد در قهر نیش
I am such a man that the honey of my kindness did not become poison in wrath (even) against my murderer.
گفت پیغمبر به گوش چاکرم ** کاو برد روزی ز گردن این سرم3845
The Prophet said in the ear of my servant that one day he would sever this head of mine from my neck.
کرد آگه آن رسول از وحی دوست ** که هلاکم عاقبت بر دست اوست
The Prophet by (Divine) inspiration informed my friend that in the end my destruction would be (wrought) by his hand.