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آن کنیزک از مرض چون موی شد ** چشم شه از اشک خون چون جوی شد
- The sick girl became (thin) as a hair, (while) the eyes of the king flowed with tears of blood, like a river.
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از قضا سرکنگبین صفرا فزود ** روغن بادام خشکی مینمود
- By Divine destiny, oxymel increased the bile, and oil of almonds was producing dryness.
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از هلیله قبض شد اطلاق رفت ** آب آتش را مدد شد همچو نفت
- From (giving) myrobalan constipation resulted, relaxation ceased; and water fed the flames, like naphtha.
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ظاهر شدن عجز حکیمان از معالجهی کنیزک و روی آوردن پادشاه به درگاه خدا و در خواب دیدن او ولی را
- How it became manifest that the physicians were unable to cure the handmaiden, and how the king turned his face towards God and dreamed of a holy man.
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شه چو عجز آن حکیمان را بدید ** پا برهنه جانب مسجد دوید 55
- When the king saw the powerlessness of those physicians, he ran bare-footed to the mosque.
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رفت در مسجد سوی محراب شد ** سجده گاه از اشک شه پر آب شد
- He entered the mosque and advanced to the mihráb (to pray): the prayer-carpet was bathed in the king's tears.
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چون به خویش آمد ز غرقاب فنا ** خوش زبان بگشاد در مدح و ثنا
- On coming to himself out of the flood of ecstasy (faná) he opened his lips in goodly praise and prayer,
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کای کمینه بخششت ملک جهان ** من چه گویم چون تو میدانی نهان
- Saying, “O Thou whose least gift is the empire of the world, what shall I say, in as much as Thou knowest the hidden thing?
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ای همیشه حاجت ما را پناه ** بار دیگر ما غلط کردیم راه
- O Thou with whom we always take refuge in our need, once again we have missed the way.
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لیک گفتی گر چه میدانم سرت ** زود هم پیدا کنش بر ظاهرت 60
- But Thou hast said, ‘Albeit I know thy secret, nevertheless declare it forthwith in thine outward act.’”
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چون بر آورد از میان جان خروش ** اندر آمد بحر بخشایش به جوش
- When from the depths of his soul he raised a cry (of supplication), the sea of Bounty began to surge.
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در میان گریه خوابش در ربود ** دید در خواب او که پیری رو نمود
- Slumber overtook him in the midst of weeping: he dreamed that an old man appeared
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گفت ای شه مژده حاجاتت رواست ** گر غریبی آیدت فردا ز ماست
- And said, “Good tidings, O king! Thy prayers are granted. If to-morrow a stranger come for thee, he is from me.
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چون که آید او حکیمی حاذق است ** صادقش دان که امین و صادق است
- When he comes, he is a skilled physician: deem him veracious, for he is trusty and true.
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در علاجش سحر مطلق را ببین ** در مزاجش قدرت حق را ببین 65
- In his remedy behold absolute magic, in his temperament behold the might of God!”
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چون رسید آن وعدهگاه و روز شد ** آفتاب از شرق، اختر سوز شد
- When the promised hour arrived and day broke and the sun, (rising) from the east, began to burn the stars,
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بود اندر منظره شه منتظر ** تا ببیند آن چه بنمودند سر
- The king was in the belvedere, expecting to see that which had been shown mysteriously.
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دید شخصی فاضلی پر مایهای ** آفتابی در میان سایهای
- He saw a person excellent and worshipful, a sun amidst a shadow,
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میرسید از دور مانند هلال ** نیست بود و هست بر شکل خیال
- Coming from afar, like the new moon (in slenderness and radiance): he was nonexistent, though existent in the form of phantasy.
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نیست وش باشد خیال اندر روان ** تو جهانی بر خیالی بین روان 70
- In the spirit phantasy is as naught, (yet) behold a world (turning) on a phantasy!
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بر خیالی صلحشان و جنگشان ** وز خیالی فخرشان و ننگشان
- Their peace and their war (turn) on a phantasy, and their pride and their shame spring from a phantasy;
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آن خیالاتی که دام اولیاست ** عکس مه رویان بستان خداست
- (But) those phantasies which ensnare the saints are the reflexion of the fair ones of the garden of God.
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آن خیالی که شه اندر خواب دید ** در رخ مهمان همیآمد پدید
- In the countenance of the stranger-guest was appearing that phantasy which the king beheld in his dream.
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شه به جای حاجبان واپیش رفت ** پیش آن مهمان غیب خویش رفت
- The king himself, instead of the chamberlains, went forward to meet his guest from the Invisible.
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هر دو بحری آشنا آموخته ** هر دو جان بیدوختن بر دوخته 75
- Both were seamen who had learned to swim, the souls of both were knit together without sewing.
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گفت معشوقم تو بوده ستی نه آن ** لیک کار از کار خیزد در جهان
- The king said, “Thou wert my Beloved (in reality), not she; but in this world deed issues from deed.