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1
659-683

  • هر یکی را او یکی طومار داد ** هر یکی ضد دگر بود المراد
  • To each he gave one scroll: every one was purposely the contrary of the other.

  • جملگی طومارها بد مختلف ** چون حروف آن جمله از یا تا الف‌‌ 660
  • The text of those scrolls was diverse; all were (different), like the letters from alif to yá.

  • حکم این طومار ضد حکم آن ** پیش از این کردیم این ضد را بیان‌‌
  • The rule (laid down) in this scroll was contrary to the rule in that: we have already explained (the nature of) this contradiction.

  • کشتن وزیر خویشتن را در خلوت
  • How the vizier killed himself in seclusion.

  • بعد از آن چل روز دیگر در ببست ** خویش کشت و از وجود خود برست‌‌
  • After that, he shut the door for other forty days (and then) killed himself and escaped from his existence.

  • چون که خلق از مرگ او آگاه شد ** بر سر گورش قیامت‌‌گاه شد
  • When the people learned of his death, there came to pass at his grave the scene of the Resurrection.

  • خلق چندان جمع شد بر گور او ** موکنان جامه دران در شور او
  • So great a multitude gathered at his grave, tearing their hair, rending their garments in wild grief for him,

  • کان عدد را هم خدا داند شمرد ** از عرب وز ترک و از رومی و کرد 665
  • That only God can reckon the number of them—Arabs and Turks and Greeks and Kurds.

  • خاک او کردند بر سرهای خویش ** درد او دیدند درمان جای خویش‌‌
  • They put his (grave's) earth on their heads; they deemed anguish for him to be the remedy for themselves.

  • آن خلایق بر سر گورش مهی ** کرده خون را از دو چشم خود رهی‌‌
  • During a month those multitudes over his grave made a way for blood from their eyes (shed tears of anguish).

  • طلب کردن امت عیسی علیه السلام از امرا که ولی عهد از شما کدام است
  • How the people of Jesus—on him be peace!—asked the amírs, “Which one of you is the successor?”

  • بعد ماهی خلق گفتند ای مهان ** از امیران کیست بر جایش نشان‌‌
  • After a month the people said, “O chiefs, which of (the) amírs is designated in his place,

  • تا به جای او شناسیمش امام ** دست و دامن را بدست او دهیم‌‌
  • That we may acknowledge him as our religious leader instead of him (the vizier), and give our hands and skirts into his hand?

  • چون که شد خورشید و ما را کرد داغ ** چاره نبود بر مقامش از چراغ‌‌ 670
  • Since the sun is gone and has branded us (left the brand of sorrow in our hearts), is not a lamp the (only) resource in his stead?

  • چون که شد از پیش دیده وصل یار ** نایبی باید از او مان یادگار
  • Since union with the beloved has vanished from before our eyes, we must needs have a vicar as a memorial of him (i.e. one who will recall him to our memory).

  • چون که گل بگذشت و گلشن شد خراب ** بوی گل را از که یابیم از گلاب‌‌
  • Since the rose is past and the garden ravaged, from whom shall we get the perfume of the rose? From rosewater.”

  • چون خدا اندر نیاید در عیان ** نایب حق‌‌اند این پیغمبران‌‌
  • Inasmuch as God comes not into sight, these prophets are the vicars of God.

  • نه غلط گفتم که نایب با منوب ** گر دو پنداری قبیح آید نه خوب‌‌
  • Nay, I have said (this) wrongly; for if you suppose that the vicar and He who is represented by the vicar are two, it (such a thought) is bad, not good.

  • نه دو باشد تا تویی صورت پرست ** پیش او یک گشت کز صورت برست‌‌ 675
  • Nay; they are two so long as you are a worshipper of form, (but) they have become one to him who has escaped from (consciousness of) form.

  • چون به صورت بنگری چشم تو دست ** تو به نورش درنگر کز چشم رست‌‌
  • When you look at the form, your eye is two; look at its (the eye's) light, which grew from the eye.

  • نور هر دو چشم نتوان فرق کرد ** چون که در نورش نظر انداخت مرد
  • ’Tis impossible to distinguish the light of the two eyes, when a man has cast his look upon their light.

  • ده چراغ ار حاضر آید در مکان ** هر یکی باشد به صورت غیر آن‌‌
  • If ten lamps are present in (one) place, each differs in form from another:

  • فرق نتوان کرد نور هر یکی ** چون به نورش روی آری بی‌‌شکی‌‌
  • To distinguish without any doubt the light of each, when you turn your face towards their light, is impossible.

  • گر تو صد سیب و صد آبی بشمری ** صد نماند یک شود چون بفشری‌‌ 680
  • If you count a hundred apples or a hundred quinces, they do not remain a hundred (but) become one, when you crush them (together).

  • در معانی قسمت و اعداد نیست ** در معانی تجزیه و افراد نیست‌‌
  • In things spiritual there is no division and no numbers; in things spiritual there is no partition and no individuals.

  • اتحاد یار با یاران خوش است ** پای معنی گیر صورت سرکش است‌‌
  • Sweet is the oneness of the Friend with His friends: catch (and cling to) the foot of spirit. Form is headstrong.

  • صورت سرکش گدازان کن به رنج ** تا ببینی زیر او وحدت چو گنج‌‌
  • Make headstrong form waste away with tribulation, that beneath it you may descry unity, like a (buried) treasure;