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2
1475-1499

  • یک گره را ظاهر سالوس زهد ** نور باید تا بود جاسوس زهد 1475
  • In the case of one class of people (the distinguishing mark is) the hypocritical appearance of asceticism; (but) light is needed, that (any one) may be a spy on asceticism (and detect its true character).

  • نور باید پاک از تقلید و غول ** تا شناسد مرد را بی‏فعل و قول‏
  • Light is needed, (a light) purged of cant and noxiousness, that he may know a man without (the evidence of) deed or word,

  • در رود در قلب او از راه عقل ** نقد او بیند نباشد بند نقل‏
  • And enter into his heart by way of the intellect, and behold his real state and not be confined to tradition.

  • بندگان خاص علام الغیوب ** در جهان جان جواسیس القلوب‏
  • The chosen servants of (God) the Knower of things unseen are, in the spiritual world, the spies on hearts.

  • در درون دل در آید چون خیال ** پیش او مکشوف باشد سر حال‏
  • He (such a one) enters within the heart like a fancy: the mystery of the (real) state is unveiled to him.

  • در تن گنجشک چه بود برگ و ساز ** که شود پوشیده آن بر عقل باز 1480
  • In the body of the sparrow what power and faculty is there that is hidden from the intellect of the falcon?

  • آن که واقف گشت بر اسرار هو ** سر مخلوقات چه بود پیش او
  • He who has become acquainted with the secrets of Hú (God), what to him is the secret (inmost consciousness) of created beings?

  • آن که بر افلاک رفتارش بود ** بر زمین رفتن چه دشوارش بود
  • He whose walk is on the spheres, how should it be hard for him to walk on the earth?

  • در کف داود کاهن گشت موم ** موم چه بود در کف او ای ظلوم‏
  • Since iron became wax in the hand of David, what should wax be in his hand, O man of iniquity?

  • بود لقمان بنده شکلی خواجه‏ای ** بندگی بر ظاهرش دیباجه‏ای‏
  • Luqmán was a slave in appearance, a master (in reality): servitude was (only) a frontispiece on his outside.

  • چون رود خواجه به جای ناشناس ** در غلام خویش پوشاند لباس‏ 1485
  • When the master goes to a place where he is not known, he puts (his own) clothes on his slave.

  • او بپوشد جامه‏های آن غلام ** مر غلام خویش را سازد امام‏
  • He (himself) puts on the slave's clothes and makes his slave the leader.

  • در پیش چون بندگان در ره شود ** تا نباید زو کسی آگه شود
  • He goes behind him on the road, as slaves do, lest any one should recognise him (as the master).

  • گوید ای بنده تو رو بر صدر شین ** من بگیرم کفش چون بنده‏ی کهین‏
  • “O slave,” says he, “go you and sit in the place of honour: I will take (your) shoes, like the meanest slave.

  • تو درشتی کن مرا دشنام ده ** مر مرا تو هیچ توقیری منه‏
  • Treat (me) roughly and revile me; do not bestow any respect on me.

  • ترک خدمت خدمت تو داشتم ** تا به غربت تخم حیلت کاشتم‏ 1490
  • I hold neglect of service to be your (proper) service, since I have sown the seed of contrivance by dwelling in a foreign land.”

  • خواجگان این بندگیها کرده‏اند ** تا گمان آید که ایشان برده‏اند
  • Masters have performed these slavish offices in order that it might be thought that they were slaves.

  • چشم پر بودند و سیر از خواجگی ** کارها را کرده‏اند آمادگی‏
  • They saw their fill of masterdom and were sated (with it): (hence) they have made ready for (doing) the work (of slaves).

  • وین غلامان هوا بر عکس آن ** خویشتن بنموده خواجه‏ی عقل و جان‏
  • On the contrary, these slaves of sensuality have represented themselves as masters of intellect and spirit.

  • آید از خواجه ره افکندگی ** ناید از بنده بغیر بندگی‏
  • From the master (the spiritual man) comes the practice of self-abasement; from the slave (the sensual man) comes naught but slavishness.

  • پس از آن عالم بدین عالم چنان ** تعبیت‏ها هست بر عکس این بدان‏ 1495
  • So topsy-turvy, then, are the arrangements between that world and this world. Know this (for sure).

  • خواجه‏ی لقمان از این حال نهان ** بود واقف دیده بود از وی نشان‏
  • Luqmán's master was aware of this hidden state (of Luqmán); he had seen signs (thereof) in him.

  • راز می‏دانست و خوش می‏راند خر ** از برای مصلحت آن راهبر
  • He knew the secret, (but) quietly drove his ass on that road (pursued his way) for the sake of the good (which he had in view).

  • مر و را آزاد کردی از نخست ** لیک خشنودی لقمان را بجست‏
  • He would have set him free at the first, but he sought to content (comply with the wish of) Luqmán,

  • ز انکه لقمان را مراد این بود تا ** کس نداند سر آن شیر و فتی‏
  • Because it was Luqmán's desire (to remain a slave), in order that none might know the secret of that brave and generous youth.