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2
224-248

  • گونه‏گون می‏دید ناخوش واقعه ** فاتحه می‏خواند او و القارعه‏
  • He was dreaming various unpleasant dreams; he was reciting the Fátiha and the Qári‘a.

  • گفت چاره چیست یاران جسته‏اند ** رفته‏اند و جمله درها بسته‏اند 225
  • He said (to himself), “What can be done to help? My friends have hurried out: they have departed and made all the doors fast.”

  • باز می‏گفت ای عجب آن خادمک ** نه که با ما گشت هم نان و نمک‏
  • Again he would say, “Oh, I wonder—that wretched servant! Did not he partake of bread and salt with us?

  • من نکردم با وی الا لطف و لین ** او چرا با من کند بر عکس کین‏
  • I showed him nothing but courtesy and mildness: why should he on the contrary show hatred towards me?

  • هر عداوت را سبب باید سند ** ور نه جنسیت وفا تلقین کند
  • Every enmity must rest on some cause; otherwise, our common humanity would dictate faithfulness (in friendship).”

  • باز می‏گفت آدم با لطف وجود ** کی بر آن ابلیس جوری کرده بود
  • Then he would say again, “When had Adam, the kind and generous, done an injury to Iblís?

  • آدمی مر مار و کژدم را چه کرد ** کاو همی‏خواهد مر او را مرگ و درد 230
  • What was done by man to snake and scorpion that they wish (to inflict) death and pain upon him?

  • گرگ را خود خاصیت بدریدن است ** این حسد در خلق آخر روشن است‏
  • To rend is the instinct of the wolf: after all, this envy is conspicuous in mankind.”

  • باز می‏گفت این گمان بد خطاست ** بر برادر این چنین ظنم چراست‏
  • Again he would say, “It is wrong thus to think evil: why have I such thoughts against my brother?”

  • باز گفتی حزم سوء الظن تست ** هر که بد ظن نیست کی ماند درست‏
  • Then he would say, “Prudence consists in your thinking evil: how shall he that thinks no evil remain unhurt?”

  • صوفی اندر وسوسه و آن خر چنان ** که چنین بادا جز ای دشمنان‏
  • The Súfí was in (this) anxiety, and (meanwhile) the ass was in such a plight that—may it befall our enemies!

  • آن خر مسکین میان خاک و سنگ ** کژ شده پالان دریده پالهنگ‏ 235
  • That poor ass was amidst earth and stones, with his saddle crooked and his halter torn,

  • خسته از ره جمله‏ی شب بی‏علف ** گاه در جان کندن و گه در تلف‏
  • Killed (exhausted) by the journey, without fodder all the night long, now at the last gasp and now perishing.

  • خر همه شب ذکر می‏کرد ای اله ** جو رها کردم کم از یک مشت کاه‏
  • All night the ass was repeating, “O God, I give up the barley; (but am I to have) less than one handful of straw?”

  • با زبان حال می‏گفت ای شیوخ ** رحمتی که سوختم زین خام شوخ‏
  • With mute eloquence he was saying, “O Shaykhs, (have) some pity, for I am consumed (with anguish) because of this raw impudent rogue.”

  • آن چه آن خر دید از رنج و عذاب ** مرغ خاکی بیند اندر سیل آب‏
  • What that ass suffered of pain and torment, the land-bird suffers (the same) in a flood of water.

  • بس به پهلو گشت آن شب تا سحر ** آن خر بی‏چاره از جوع البقر 240
  • (All) that night till dawn the wretched ass, from exceeding hunger, rolled frequently on his side.

  • روز شد خادم بیامد بامداد ** زود پالان جست بر پشتش نهاد
  • Day rose. The servant came at morn and at once laid the saddle firmly on the ass's back.

  • خر فروشانه دو سه زخمش بزد ** کرد با خر آن چه ز آن سگ می‏سزد
  • After the fashion of ass-dealers he gave him two or three blows (with a goad): he did to the ass what is befitting from such a cur (as he was).

  • خر جهنده گشت از تیزی نیش ** کو زبان تا خر بگوید حال خویش‏
  • The sharpness of the sting set the ass jumping; where is the tongue (has an ass such a tongue) that he may describe his own state (feelings)?

  • گمان بردن کاروانیان که بهمیه‌ای صوفی رنجور است
  • How the people of the caravan supposed the Sufi's beast was ill

  • چون که صوفی بر نشست و شد روان ** رو در افتادن گرفت او هر زمان‏
  • When the Súfí mounted and got going, he (the ass) began to fall on his face every time,

  • هر زمانش خلق بر می‏داشتند ** جمله رنجورش همی‏پنداشتند 245
  • (And) every time the people (the travellers) lifted him up: they all thought he was ill.

  • آن یکی گوشش همی‏پیچید سخت ** و آن دگر در زیر گامش جست لخت‏
  • One would twist his ears hard, while another sought for the (lacerated) part under his palate,

  • و آن دگر در نعل او می‏جست سنگ ** و آن دگر در چشم او می‏دید زنگ‏
  • And another searched for the stone in his shoe, and another looked at the dirt in his eye.

  • باز می‏گفتند ای شیخ این ز چیست ** دی نمی‏گفتی که شکر این خر قوی است‏
  • Also they were saying,“O Shaykh, what is the cause of this? Were not you saying yesterday, ‘Thanks (to God), this ass is strong’?”