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2
632-656

  • هر که او را قوت ایمانی بود ** و ز برای زاد ره نانی بود
  • (And), if any one have some food of faith and a single loaf as provision for the journey (to the life hereafter),

  • می‏ستانم گه به مکر و گه به ریو ** تا بر آرند از پشیمانی غریو
  • I may seize it, now by plot and now by guile, so that in repentance they may raise an outcry (of lamentation);

  • گه به درویشی کنم تهدیدشان ** گه به زلف و خال بندم دیدشان‏
  • (And in order that) sometimes I may threaten them with poverty, sometimes bind their eyes with (the spell of) tress and mole.”

  • قوت ایمانی در این زندان کم است ** وان که هست از قصد این سگ در خم است‏ 635
  • In this prison (the world) the food of faith is scarce, and that which exists is in (danger of being caught in) the noose (of destruction) through the attack of this cur.

  • از نماز و صوم و صد بی‏چارگی ** قوت ذوق آید برد یک بارگی‏
  • (If) from prayer and fasting and a hundred helplessnesses (utter self-abnegations) the food of spiritual feeling come (to any one), he (the Devil) at once carries it off.

  • أستعیذ الله من شیطانه ** قد هلکنا آه من طغیانه‏
  • I seek refuge with God from His Satan: we have perished, alas, through his overweening disobedience.

  • یک سگ است و در هزاران می‏رود ** هر که در وی رفت او او می‏شود
  • He is (but) one cur, and he goes into thousands (of people): into whomsoever he goes, he (that person) becomes he (Satan).

  • هر که سردت کرد می‏دان کاو در اوست ** دیو پنهان گشته اندر زیر پوست‏
  • Whoever makes you cold (damps your spiritual ardour) know that he (Satan) is in him: the Devil has become hidden beneath his skin.

  • چون نیابد صورت آید در خیال ** تا کشاند آن خیالت در وبال‏ 640
  • When he finds no (bodily) form, he comes into (your) fancy, in order that that fancy may lead you into woe:

  • گه خیال فرجه و گاهی دکان ** گه خیال علم و گاهی خان و مان‏
  • Now the fancy of recreation, now of the shop; now the fancy of knowledge, and now of house and home.

  • هان بگو لاحولها اندر زمان ** از زبان تنها نه بلک از عین جان‏
  • Beware! say at once “God help me!” again and again, not with tongue alone but from your very soul.

  • تتمه قصه مفلس
  • The end of the story of the insolvent.

  • گفت قاضی مفلسی را وانما ** گفت اینک اهل زندانت گوا
  • The Cadi said, “Show plainly that you are insolvent.” “Here are the prisoners,” he replied, “as thy witnesses.”

  • گفت ایشان متهم باشند چون ** می‏گریزند از تو می‏گریند خون‏
  • “They,” said the Cadi, “are suspect, because they are fleeing from you and weeping blood (on account of your ill-treatment of them);

  • از تو می‏خواهند هم تا وارهند ** زین غرض باطل گواهی می‏دهند 645
  • Also, they are suing to be delivered from you: by reason of this self-interest the testimony they give is worthless.”

  • جمله اهل محکمه گفتند ما ** هم بر ادبار و بر افلاسش گوا
  • All the people belonging to the court of justice said, “We bear witness both to his (moral) degeneracy and his insolvency.”

  • هر که را پرسید قاضی حال او ** گفت مولا دست ازین مفلس بشو
  • Every one whom the Cadi questioned about his condition said, “My lord, wash thy hands of this insolvent.”

  • گفت قاضی کش بگردانید فاش ** گرد شهر این مفلس است و بس قلاش‏
  • The Cadi said, “March him round the city for all to see, (and cry), ‘This man is an insolvent and a great rogue.’

  • کو به کو او را مناداها زنید ** طبل افلاسش عیان هر جا زنید
  • Make proclamations concerning him, street by street; beat the drum (as an advertisement) of his insolvency everywhere in open view.

  • هیچ کس نسیه بنفروشد بدو ** قرض ندهد هیچ کس او را تسو 650
  • Let no one sell to him on credit, let no one lend him a farthing.

  • هر که دعوی آردش اینجا به فن ** بیش زندانش نخواهم کرد من‏
  • Whosoever may bring here a claim against him for fraud, I will not put him in prison any more.

  • پیش من افلاس او ثابت شده است ** نقد و کالا نیستش چیزی به دست‏
  • His insolvency has been proven to me: he has nothing in his possession, (neither) money nor goods.”

  • آدمی در حبس دنیا ز آن بود ** تا بود کافلاس او ثابت شود
  • Man is in the prison of this world in order that peradventure his insolvency may be proven.

  • مفلسی دیو را یزدان ما ** هم منادی کرد در قرآن ما
  • Our God has also proclaimed in our Qur’án the insolvency of the Devil,

  • کاو دغا و مفلس است و بد سخن ** هیچ با او شرکت و سودا مکن‏ 655
  • Saying, “He is a swindler and insolvent and liar: do not make any partnership or do any trade with him.”

  • ور کنی او را بهانه آوری ** مفلس است او صرفه از وی کی بری‏
  • And if you do so (and) bring (vain) pretexts to him, he is insolvent: how will you get profit from him?