لامکانی که درو نور خداست ** ماضی و مستقبل و حال از کجاست
The man transcending space, in whom is the Light of God— whence (what concern of his) is the past, the future, or the present?
ماضی و مستقبلش نسبت به تست ** هر دو یک چیزند پنداری که دوست
His being past or future is (only) in relation to thee: both are one thing, and thou thinkest they are two.
یک تنی او را پدر ما را پسر ** بام زیر زید و بر عمرو آن زبر
One individual is to him father and to us son: the roof is below Zayd and above ‘Amr.
نسبت زیر و زبر شد زان دو کس ** سقف سوی خویش یک چیزست بس
The relation of “below” and “above” arises from those two persons: as regards itself, the roof is one thing only.
نیست مثل آن مثالست این سخن ** قاصر از معنی نو حرف کهن1155
These expressions are not (exactly) similar to that (doctrine of spiritual timelessness): they are a comparison: the old words fall short of the new meaning.
چون لب جو نیست مشکا لب ببند ** بی لب و ساحل بدست این بحر قند
Since there is no river-marge, close thy lips, O waterskin: this Sea of candy hath (ever) been without marge or shore.
فرستادن فرعون به مداین در طلب ساحران
How Pharaoh sent (messengers) to the cities in search of the magicians.
چونک موسی بازگشت و او بماند ** اهل رای و مشورت را پیش خواند
When Moses had returned (home) and he (Pharaoh) remained (with his own people), he called his advisers and counsellors to his presence.
آنچنان دیدند کز اطراف مصر ** جمع آردشان شه و صراف مصر
They deemed it right that the King and Ruler of Egypt should assemble them (the magicians) from all parts of Egypt.
او بسی مردم فرستاد آن زمان ** هر نواحی بهر جمع جادوان
Thereupon he sent many men in every direction to collect the sorcerers.
هر طرف که ساحری بد نامدار ** کرد پران سوی او ده پیک کار1160
In whatsoever region there was a renowned magician, he set flying towards him ten active couriers.
دو جوان بودند ساحر مشتهر ** سحر ایشان در دل مه مستمر
There were two youths, famous magicians: their magic penetrated into the heart of the moon.
شیر دوشیده ز مه فاش آشکار ** در سفرها رفته بر خمی سوار
They milked the moon publicly and openly; in their journeys they went mounted on a wine-jar.
شکل کرباسی نموده ماهتاب ** آن بپیموده فروشیده شتاب
They caused the moonshine to appear like a piece of linen: they measured and sold it speedily,
سیم برده مشتری آگه شده ** دست از حسرت به رخها بر زده
And took the silver away: the purchaser, on becoming aware (of the fraud), would smite his hand upon his cheeks in grief.
صد هزاران همچنین در جادوی ** بوده منشی و نبوده چون روی1165
They were the inventors of a hundred thousand such (tricks) in sorcery, and were not (following others) like the rhyme-letter.
چون بدیشان آمد آن پیغام شاه ** کز شما شاهست اکنون چاره‌خواه
When the King's message reached them, (to this effect): “The king is now desiring help from you,
از پی آنک دو درویش آمدند ** بر شه و بر قصر او موکب زدند
Because two dervishes have come and marched in force against the King and his palace.
نیست با ایشان بغیر یک عصا ** که همی‌گردد به امرش اژدها
They have naught with them except one rod, which becomes a dragon at his (Moses') command.
شاه و لشکر جمله بیچاره شدند ** زین دو کس جمله به افغان آمدند
The King and the whole army are helpless: all have been brought to lamentation by these two persons.
چاره‌ای می‌باید اندر ساحری ** تا بود که زین دو ساحر جان بری1170
A remedy must be sought in magic, that maybe thou wilt save (their) lives from these two enchanters—”
آن دو ساحر را چو این پیغام داد ** ترس و مهری در دل هر دو فتاد
When he (the messenger) gave the message to those two magicians, a (great) fear and love descended on the hearts of them both.
عرق جنسیت چو جنبیدن گرفت ** سر به زانو بر نهادند از شگفت
When the vein of homogeneity began to throb, they laid their heads upon their knees in astonishment.
چون دبیرستان صوفی زانوست ** حل مشکل را دو زانو جادوست
Inasmuch as the knee is the Súfí's school, the two knees are sorcerers for solving a difficulty.
خواندن آن دو ساحر پدر را از گور و پرسیدن از روان پدر حقیقت موسی علیه السلام
How those two magicians summoned their father from the grave and questioned their father's spirit concerning the real nature of Moses, on whom be peace.
بعد از آن گفتند ای مادر بیا ** گور بابا کو تو ما را ره نما
Afterwards they said, “Come, O mother, where is our father's grave? Do thou show us the way.”
بردشان بر گور او بنمود راه ** پس سه‌روزه داشتند از بهر شاه1175
She took them and showed the way to his grave: then they kept a three days' fast for the sake of the King.