شحنه آمد پا برهنه عذرخواه ** که ندانستم خدا بر من گواه1685
The prefect came bare-footed, begging pardon. “I did not know,” he said; “God will bear me witness.
هین بحل کن مر مرا زین کار زشت ** ای کریم و سرور اهل بهشت
Pray now absolve me from this foul deed, O generous man and chief of the (destined) inhabitants of Paradise!”
گفت می‌دانم سبب این نیش را ** می‌شناسم من گناه خویش را
He (the Shaykh) said, “I know the cause of this (wound inflicted by the) knife: I recognise my sin.
من شکستم حرمت ایمان او ** پس یمینم برد دادستان او
I violated the sanctity of His oaths: therefore His judgement (sentence) took my right hand away.
من شکستم عهد و دانستم بدست ** تا رسید آن شومی جرات بدست
I broke my covenant and knew ‘twas evil (to break it), so that (in consequence of my breaking it) that ill-omened audacity reached (recoiled upon) my hand.
دست ما و پای ما و مغز و پوست ** باد ای والی فدای حکم دوست1690
May my hand and my foot and brain and skin be offered in sacrifice, O governer, to the decree of the Beloved!
قسم من بود این ترا کردم حلال ** تو ندانستی ترا نبود وبال
‘Twas my (destined) lot. I absolve thee from this. Thou didst not know: thou hast no guilt (to answer for).
و آنک او دانست او فرمان‌رواست ** با خدا سامان پیچیدن کجاست
And He that knew, He is the One whose command is (every-where) carried into execution: where is the power of struggling with God?”
ای بسا مرغی پریده دانه‌جو ** که بریده حلق او هم حلق او
Oh, many the bird flying in search of grain whose gullet was cut by its gullet (greediness)!
ای بسا مرغی ز معده وز مغص ** بر کنار بام محبوس قفص
Oh, many the bird that, through its belly (appetite) and pangs of hunger, was made captive in a cage on the edge of a terrace!
ای بسا ماهی در آب دوردست ** گشته از حرص گلو ماخوذ شست1695
Oh, many the fish that, because of its gullet’s greed, was caught by a hook in water hard to reach!
ای بسا مستور در پرده بده ** شومی فرج و گلو رسوا شده
Oh, many the chaste (woman) in a curtained bower that was brought to open shame by the misfortune of lust and gluttony! [Oh, many the chaste (woman) in a curtained bower that was brought to open shame by the misfortune of (her) vulva and throat!]
ای بسا قاضی حبر نیک‌خو ** از گلو و رشوتی او زردرو
Oh, many the learned and honest judge that was disgraced by greed and bribery!
بلک در هاروت و ماروت آن شراب ** از عروج چرخشان شد سد باب
Nay, in the case of Hárút and Márút that wine (of lust) debarred them from ascending to Heaven.
با یزید از بهر این کرد احتراز ** دید در خود کاهلی اندر نماز
On this account Báyazíd took precaution: he observed in himself remissness in (the performance of) the ritual prayer.
از سبب اندیشه کرد آن ذو لباب ** دید علت خوردن بسیار از آب1700
(When) that possessor of the marrow (of spiritual knowledge) meditated concerning the cause, he perceived that the cause was (too) much water-drinking.
گفت تا سالی نخواهم خورد آب ** آنچنان کرد و خدایش داد تاب
He said, “For a year I will not drink water.” He acted accordingly, and God bestowed on him the power (to abstain).
این کمینه جهد او بد بهر دین ** گشت او سلطان و قطب العارفین
This was his least penance for the Religion’s sake: he became a (spiritual) sultan and the Pole of the Gnostics.
چون بریده شد برای حلق دست ** مرد زاهد را در شکوی ببست
Since the ascetic’s hand had been cut off by reason of his gullet (appetite), he closed the door of complaint.
شیخ اقطع گشت نامش پیش خلق ** کرد معروفش بدین آفات حلق
His name amongst the people came to be Shaykh Aqta’:the calamities (which he suffered because) of his gullet made him well-known by this (name).
کرامات شیخ اقطع و زنبیل بافتن او بدو دست
The miraculous gifts of Shaykh Aqta’, and how he used to weave palm-leaf baskets with both hands.
در عریش او را یکی زایر بیافت ** کو بهر دو دست می زنبیل بافت1705
A visitor found him in his hut, (and saw) that he was weaving a basket with both hands.
گفت او را ای عدو جان خویش ** در عریشم آمده سر کرده پیش
He (the Shaykh) said to him, “O enemy of thine own life, who hast come putting thy head into my hut.
این چراکردی شتاب اندر سباق ** گفت از افراط مهر و اشتیاق
Why hast thou made such hot haste?” He replied, “From excess of love and longing.”
پس تبسم کرد و گفت اکنون بیا ** لیک مخفی دار این را ای کیا
Then he (the Shaykh) smiled and said, “Now come in, but keep this (thing) secret, O noble sir.
تا نمیرم من مگو این با کسی ** نه قرینی نه حبیبی نه خسی
Till I die, do not tell this to any one, neither to a comrade nor to a beloved nor to a worthless fellow.”