اندرین اندیشه تشویشش فزود ** که جز او را نیست اینجا باش و بود
(Whilst he was occupied) in this reflection, his perplexity increased: (he said to himself), “No one lives here except him.
اوست تنها مصحفی آویخته ** من نیم گستاخ یا آمیخته
He is alone, (and yet) he has hung a Book (on the wall). I am not (so) unmannerly or muddled (in my wits)
تا بپرسم نه خمش صبری کنم ** تا به صبری بر مرادی بر زنم1840
As to ask (him the reason). Nay, hush! I will be patient, in order that by patience I may gain my object.”
صبر کرد و بود چندی در حرج ** کشف شد کالصبر مفتاح الفرج
He showed patience and was in a quandary for some time, (till at last) it (the secret) was disclosed, for patience is the key to joy (relief).
صبرکردن لقمان چون دید کی داود حلقه‌ها می‌ساخت از سال کردن با این نیت کی صبر از سال موجب فرج باشد
How Luqmán, when he saw David, on whom be peace, making (iron) rings, refrained from questioning him, with the intention that this act of self-control should be the cause of relief (from perplexity).
رفت لقمان سوی داود صفا ** دید کو می‌کرد ز آهن حلقه‌ها
Luqmán went to David, the pure of heart, and observed that he was making rings of iron,
جمله را با همدگر در می‌فکند ** ز آهن پولاد آن شاه بلند
(And) that the exalted King was casting all the steel rings into each other.
صنعت زراد او کم دیده بود ** درعجب می‌ماند وسواسش فزود
He had not seen the armourer's handicraft (before), (so) he remained in astonishment and his curiosity increased—
کین چه شاید بود وا پرسم ازو ** که چه می‌سازی ز حلقه تو بتو1845
“What can this be? I will ask him what he is making with the interfolded rings.”
باز با خود گفت صبر اولیترست ** صبر تا مقصود زوتر رهبرست
Again he said to himself, “Patience is better: patience is the quickest guide to the object of one's quest.”
چون نپرسی زودتر کشفت شود ** مرغ صبر از جمله پران‌تر بود
When you ask no question, the sooner will it (the secret) be disclosed to you: the bird, patience, flies faster than all (others);
ور بپرسی دیرتر حاصل شود ** سهل از بی صبریت مشکل شود
And if you ask, the more slowly will your object be gained: what is easy will be made difficult by your impatience.
چونک لقمان تن بزد هم در زمان ** شد تمام از صنعت داود آن
When Luqmán kept silence, straightway that (work of making rings) was finished by David's craftsmanship.
پس زره سازید و در پوشید او ** پیش لقمان کریم صبرخو1850
Then he fashioned a coat of mail and put it on in the presence of the noble and patient Luqmán.
گفت این نیکو لباسست ای فتی ** درمصاف و جنگ دفع زخم را
“This,” he said, “is an excellent garment, O young man, for warding off blows on the battle-field and in war.”
گفت لقمان صبر هم نیکو دمیست ** که پناه و دافع هر جا غمیست
Luqmán said, “Patience too is of good effect, for it is the protection and defence against pain everywhere.”
صبر را با حق قرین کرد ای فلان ** آخر والعصر را آگه بخوان
He (God) hath joined sabr (patience) with haqq (the real and permanent): O reader, recite attentively the end of (the Súra) Wa’l-‘asr.
صد هزاران کیمیا حق آفرید ** کیمیایی همچو صبر آدم ندید
God created hundreds of thousands of elixirs, (but) Man hath not seen an elixir like patience.
بقیه‌ی حکایت نابینا و مصحف
The remainder of the story of the blind man and his reading the Qur’án.
مرد مهمان صبرکرد و ناگهان ** کشف گشتش حال مشکل در زمان1855
The guest showed patience, and of a sudden the difficult case was unveiled to him all at once.
نیم‌شب آواز قرآن را شنید ** جست از خواب آن عجایب را بدید
At midnight he heard the sound of (recitation of) the Qur’án; he sprang up from sleep and beheld a marvel—
که ز مصحف کور می‌خواندی درست ** گشت بی‌صبر و ازو آن حال جست
That the blind man was reading correctly from the Qur’án. He became impatient and sought from him (an explanation of) that matter.
گفت آیا ای عجب با چشم کور ** چون همی‌خوانی همی‌بینی سطور
“Oh, wonderful!” he cried. “Thou with sightless eyes, how art thou reading, (how art thou) seeing the lines?
آنچ می‌خوانی بر آن افتاده‌ای ** دست را بر حرف آن بنهاده‌ای
Thou hast touched that which thou art reading: thou hast laid thy hand upon the words of that (passage).
اصبعت در سیر پیدا می‌کند ** که نظر بر حرف داری مستند1860
Thy finger, in motion, makes it evident that thou hast thine eye resting on the words.”
گفت ای گشته ز جهل تن جدا ** این عجب می‌داری از صنع خدا
He replied, “O thou who hast been separated from the body's ignorance, dost thou feel this wonder at the work of God?
من ز حق در خواستم کای مستعان ** بر قرائت من حریصم همچو جان
I begged of God, crying, ‘O Thou whose help is sought, I am (as) covetous of reading the Book as (I am) of life.