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کور از خلقان طمع دارد ز جهل ** من ز تو کز تست هر دشوار سهل 2360
- The blind man in his ignorance hath hope of (Thy) creatures; (but) I (have hope) of Thee (alone), by whom every difficult thing is (made) easy.
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آن یکی کورم ز کوران بشمرید ** او نیاز جان و اخلاصم ندید
- That blind fellow has reckoned me amongst the blind: he has not seen my soul’s humble supplication and my entire devotion (to Thee).
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کوری عشقست این کوری من ** حب یعمی و یصمست ای حسن
- This blindness of mine is the blindness of love: it is (a case of) ‘Love makes one blind and deaf,’ O Hasan.
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کورم از غیر خدا بینا بدو ** مقتضای عشق این باشد نکو
- I am blind to aught other than God, I am (made) seeing by Him: if this is be what Love demands, 'tis well.
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تو که بینایی ز کورانم مدار ** دایرم برگرد لطفت ای مدار
- Do not Thou (O God), who art seeing, deem me to be one of the blind: I am revolving round Thy grace, O Axis (of all).
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آنچنانک یوسف صدیق را ** خواب بنمودی و گشتش متکا 2365
- Just as Thou didst show a dream to the veracious Joseph, and it became a support to him,
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مر مرا لطف تو هم خوابی نمود ** آن دعای بیحدم بازی نبود
- To me too Thy grace showed a dream: that endless prayer of mine was not an idle play.
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مینداند خلق اسرار مرا ** ژاژ میدانند گفتار مرا
- (Thy) creatures do not understand my hidden thoughts and they regard my words as drivel.
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حقشان است و کی داند راز غیب ** غیر علام سر و ستار عیب
- They have the right (to do so), for who knows the mystery of the Unseen save the Knower of secrets and the Coverer of faults?”
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خصم گفتش رو به من کن حق بگو ** رو چه سوی آسمان کردی عمو
- His adversary said to him, “Turn your face to me! Tell the truth! Why have you turned your face towards Heaven, uncle?
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شید میآری غلط میافکنی ** لاف عشق و لاف قربت میزنی 2370
- You are employing fraud, you are casting error (suggesting falsehood) : you are prating of love and nearness (to God).
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با کدامین روی چون دلمردهای ** روی سوی آسمانها کردهای
- Inasmuch as you are spiritually dead, with what face have you turned your face towards the heavens?”
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غلغلی در شهر افتاده ازین ** آن مسلمان مینهد رو بر زمین
- On this account an uproar arose in the city, (while) that Moslem laid his face (flat) on the ground.
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کای خدا این بنده را رسوا مکن ** گر بدم هم سر من پیدا مکن
- Crying, “O God, do not put this servant (of Thine) to shame: if I am wicked, yet do not divulge my secret.
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تو همیدانی و شبهای دراز ** که همیخواندم ترا با صد نیاز
- Thou knowest (the truth), and the long nights (know it) during which I was calling unto Thee with a hundred supplications.
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پیش خلق این را اگر خود قدر نیست ** پیش تو همچون چراغ روشنیست 2375
- Albeit this (supplication) has no worth in the sight of the people, in Thy sight it is like a shining lamp.”
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شنیدن داود علیه السلام سخن هر دو خصم وسال کردن از مدعی علیه
- How David, on whom be peace, heard what both the litigants had to say, and interrogated the defendant.
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چونک داود نبی آمد برون ** گفت هین چونست این احوال چون
- When the prophet David came forth, he asked, "What is all this about? What is the matter?"
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مدعی گفت ای نبی الله داد ** گاو من در خانه او در فتاد
- The plaintiff said, “O prophet of God, (give me) justice! My cow strayed into his house.
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کشت گاوم را بپرسش که چرا ** گاو من کشت او بیان کن ماجرا
- He killed my cow. Ask him why he killed my cow, and (bid him) explain what happened.”
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گفت داودش بگو ای بوالکرم ** چون تلف کردی تو ملک محترم
- David said to him (the poor man), “Speak, O noble one! How did you destroy the property of this honourable person?
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هین پراکنده مگو حجت بیار ** تا به یک سو گردد این دعوی و کار 2380
- Take care! Do not talk incoherently, (but) bring forward (your) plea, in order that this claim and cause may be (settled and) laid aside.”
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گفت ای داود بودم هفت سال ** روز و شب اندر دعا و در سال
- He said, “O David, for seven years I was (engaged) day and night in invocation and entreaty.
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این همیجستم ز یزدان کای خدا ** روزیی خواهم حلال و بی عنا
- This (is what) I was seeking from God: ‘O God, (I said), I want a means of livelihood (that will be) lawful and without trouble (on my part).’
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مرد و زن بر ناله من واقفاند ** کودکان این ماجرا را واصفاند
- (Both) men and women are acquainted with my lamentation; the children (can) describe this happening.
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تو بپرس از هر که خواهی این خبر ** تا بگوید بی شکنجه بی ضرر
- Ask whomsoever thou wilt for information about this, so that he may tell (thee) without torture and without (suffering) harm.