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3
2859-2883

  • هر کجا دانه بدیدی الحذر ** تا نبندد دام بر تو بال و پر
  • Wherever you see the grain, beware, lest the trap confine your wings and pinions,

  • زانک مرغی کو بترک دانه کرد ** دانه از صحرای بی تزویر خورد 2860
  • Because the bird that takes leave of (relinquishes) the grain (bait), eats grain from the spacious field (of Reality) that is without imposture.

  • هم بدان قانع شد و از دام جست ** هیچ دامی پر و بالش را نبست
  • With that (grain) it is contented, and escapes the trap: no trap confines its wings and pinions.

  • وخامت کار آن مرغ کی ترک حزم کرد از حرص و هوا
  • The banefulness of the action of the bird that abandons prudence from (motives of) greed and vain desire.

  • باز مرغی فوق دیواری نشست ** دیده سوی دانه دامی ببست
  • Again, a bird settles on a wall and fastens its eyes upon the grain in a trap.

  • یک نظر او سوی صحرا می‌کند ** یک نظر حرصش به دانه می‌کشد
  • Now it looks towards the open country, (while) now its greed leads it to look at the grain.

  • این نظر با آن نظر چالیش کرد ** ناگهانی از خرد خالیش کرد
  • This look struggles with that look and suddenly makes it (the bird) empty of wisdom.

  • باز مرغی کان تردد را گذاشت ** زان نظر بر کند و بر صحرا گماشت 2865
  • Again, a bird that has abandoned that vacillation turns its gaze away from that (grain) and fixes it upon the open fields.

  • شاد پر و بال او بخا له ** تا امام جمله آزادان شد او
  • Glad (glistening) are its wings and pinions: how goodly it is, since it has become the leader of all the free.

  • هر که او را مقتدا سازد برست ** در مقام امن و آزادی نشست
  • Every one who makes it his model is saved and sits in the abode of security and freedom,

  • زانک شاه حازمان آمد دلش ** تا گلستان و چمن شد منزلش
  • Because his heart has become the king of the prudent, so that the rosery and garden (of Paradise) has become his dwelling-place.

  • حزم ازو راضی و او راضی ز حزم ** این چنین کن گر کنی تدبیر و عزم
  • Prudence is pleased with him, and he pleased with Prudence: do likewise, if you would act with foresight and resolution.

  • بارها در دام حرص افتاده‌ای ** حلق خود را در بریدن داده‌ای 2870
  • Many a time have you fallen into the snare of greed and given up your throat to be cut;

  • بازت آن تواب لطف آزاد کرد ** توبه پذرفت و شما را شاد کرد
  • Again He that graciously disposes (hearts) to repentance hath set you free and accepted your repentance and made you glad.

  • گفت ان عدتم کذا عدنا کذا ** نحن زوجنا الفعال بالجزا
  • He hath said, “If ye return thus, We will return thus: We have wedded the actions to the retribution.

  • چونک جفتی را بر خود آورم ** آید آن را جفتش دوانه لاجرم
  • When I bring one mate to Myself, the other mate inevitably comes running (after it).

  • جفت کردیم این عمل را با اثر ** چون رسد جفتی رسد جفتی دگر
  • We have mated this action with the effect: when one mate arrives, another mate arrives.”

  • چون رباید غارتی از جفت شوی ** جفت می‌آید پس او شوی‌جوی 2875
  • When a raider carries off the husband from the wife, the wife comes after him, seeking her husband.

  • بار دیگر سوی این دام آمدیت ** خاک اندر دیده‌ی توبه زدیت
  • Once more ye have come towards this snare and have thrown dust in the eyes of repentance.

  • بازتان تواب بگشاد از گره ** گفت هین بگریز روی این سو منه
  • Again that Forgiving One hath loosed that knot for you and hath said, “Beware! Flee! Set not your face in this direction!”

  • باز چون پروانه‌ی نسیان رسید ** جانتان را جانب آتش کشید
  • Again, when the mandate of forgetfulness arrived, it drew your soul towards the Fire.

  • کم کن ای پروانه نسیان و شکی ** در پر سوزیده بنگر تو یکی
  • O you moth, do not show any forgetfulness and doubt: look once at your burnt wing!

  • چون رهیدی شکر آن باشد که هیچ ** سوی آن دانه نداری پیچ پیچ 2880
  • Since you are saved, the thanksgiving is this, that you should have no inclination towards that grain,

  • تا ترا چون شکر گویی بخشد او ** روزیی بی دام و بی خوف عدو
  • In order that, when you say thanks, He may bestow on you the daily bread that is without snare and without fear of the enemy.

  • شکر آن نعمت که‌تان آزاد کرد ** نعمت حق را بباید یاد کرد
  • In thanksgiving for the bounty shown in setting you free, it behoves you to commemorate the bounty of God.

  • چند اندر رنجها و در بلا ** گفتی از دامم رها ده ای خدا
  • How oft in sorrows and in tribulation have you cried, “O God, deliver me from the snare,