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3
3176-3200

  • پس بیامد با دو مشک پر روان ** سوی خواجه از نواحی کاروان
  • Then from the neighbourhood of the caravan he came hastening with two full water-skins to his master.

  • دیدن خواجه غلام خود را سپید و ناشناختن کی اوست و گفتن کی غلام مرا تو کشته‌ای خونت گرفت و خدا ترا به دست من انداخت
  • How the master saw his slave white and did not recognise him and said, “Thou hast killed my slave: the murder hath found thee out, and God hath thrown thee into my hands.”

  • خواجه از دورش بدید و خیره ماند ** از تحیر اهل آن ده را بخواند
  • The master espied him from afar and remained bewildered: from amazement he called (to his presence) the people of the village.

  • راویه‌ی ما اشتر ما هست این ** پس کجا شد بنده‌ی زنگی‌جبین
  • “This,” said he, “is my water-skin and my camel: where, then, is my swart-browed slave gone?

  • این یکی بدریست می‌آید ز دور ** می‌زند بر نور روز از روش نور
  • This man coming from afar is (like) a full-moon: the light from his countenance strikes upon (and prevails against) the daylight.

  • کو غلام ما مگر سرگشته شد ** یا بدو گرگی رسید و کشته شد 3180
  • Where is my slave? Perchance he has lost his way, or a wolf has overtaken him and he has been killed.”

  • چون بیامد پیش گفتش کیستی ** از یمن زادی و یا ترکیستی
  • When he came before him, he (the master) said, “Who art thou? Art thou a native of Yemen or a Turcoman?

  • گو غلامم را چه کردی راست گو ** گر بکشتی وا نما حیلت مجو
  • Tell (me), what hast thou done to my slave? Speak the truth! If thou hast killed him, declare it! Do not seek evasion.”

  • گفت اگر کشتم بتو چون آمدم ** چون به پای خود درین خون آمدم
  • He replied, “If I have killed him, how have I come to thee? How have I come with my own feet into this blood?”

  • کو غلام من بگفت اینک منم ** کرد دست فضل یزدان روشنم
  • (He asked again), “Where is my slave?” He (the slave) said, “Lo, I am (he): the hand of God's grace hath made me resplendent.”

  • هی چه می‌گویی غلام من کجاست ** هین نخواهی رست از من جز براست 3185
  • “Eh, what art thou saying? Where is my slave? Hark, thou wilt not escape from me except by (telling) the truth.”

  • گفت اسرار ترا با آن غلام ** جمله وا گویم یکایک من تمام
  • He (the slave) said, “I will relate all thy secret dealings with that slave, one by one;

  • زان زمانی که خریدی تو مرا ** تا به اکنون باز گویم ماجرا
  • I will relate what has passed (between us) from the time when thou didst purchase me until now,

  • تا بدانی که همانم در وجود ** گرچه از شبدیز من صبحی گشود
  • That thou mayst know I am the same in (my spiritual) existence, though a (bright) dawn has opened forth from my night-hued (body).

  • رنگ دیگر شد ولیکن جان پاک ** فارغ از رنگست و از ارکان و خاک
  • The colour is changed; but the pure spirit is free from colour and from the (four) elements and the dust.”

  • تن‌شناسان زود ما را گم کنند ** آب‌نوشان ترک مشک و خم کنند 3190
  • They that know the body (alone) soon lose us; (but) they that quaff the (spiritual) water abandon the (bodily) water-skin and jar.

  • جان‌شناسان از عددها فارغ‌اند ** غرقه‌ی دریای بی‌چونند و چند
  • They that know the spirit are free from numbers (plurality): they are sunk in the Sea that is without quality or quantity.

  • جان شو و از راه جان جان را شناس ** یار بینش شو نه فرزند قیاس
  • Become spirit and know spirit by means of spirit: become the friend of vision (clairvoyant), not the child of ratiocination.

  • چون ملک با عقل یک سررشته‌اند ** بهر حکمت را دو صورت گشته‌اند
  • Forasmuch as the Angel is one in origin with Intelligence, (and) they have (only) become two (different) forms for the sake of (the Divine) Wisdom—

  • آن ملک چون مرغ بال و پر گرفت ** وین خرد بگذاشت پر و فر گرفت
  • The Angel assumed wings and pinions like a bird, while this Intelligence left wings (behind) and assumed (immaterial) splendour—

  • لاجرم هر دو مناصر آمدند ** هر دو خوش رو پشت همدیگر شدند 3195
  • Necessarily both became co-adjutors: both the beauteous ones became a support to one another.

  • هم ملک هم عقل حق را واجدی ** هر دو آدم را معین و ساجدی
  • The Angel as well as the Intelligence is a finder of God: each of the twain is a helper and worshipper of Adam.

  • نفس و شیطان بوده ز اول واحدی ** بوده آدم را عدو و حاسدی
  • The Flesh (nafs) and the Devil have (also) been (essentially) one from the first, and have been an enemy and envier of Adam.

  • آنک آدم را بدن دید او رمید ** و آنک نور متمن دید او خمید
  • He that regarded Adam as a body fled (from him in disdain), while he that regarded (him as) the trusty Light bowed (in worship).

  • آن دو دیده‌روشنان بودند ازین ** وین دو را دیده ندیده غیر طین
  • Those two (the Angel and the Intelligence) were (made) clairvoyant by this (Adam), while the eye of these two (the Flesh and the Devil) saw nothing but clay.

  • این بیان اکنون چو خر بر یخ بماند ** چون نشاید بر جهود انجیل خواند 3200
  • This discourse is now left (floundering) like an ass on the ice, since it is not fitting to recite the Gospel to Jews.