English    Türkçe    فارسی   

3
3540-3564

  • گر نبودی تنگ این افغان ز چیست ** چون دو تا شد هر که در وی بیش زیست 3540
  • If it were not narrow, for what reason is this lamentation? Why has every one become (more) doubled (bowed with affliction) the more he lived in it?

  • در زمان خواب چون آزاد شد ** زان مکان بنگر که جان چون شاد شد
  • When during the time of sleep the spirit is freed (from this world), behold how it rejoices in that place (to which it goes)!

  • ظالم از ظلم طبیعت باز رست ** مرد زندانی ز فکر حبس جست
  • The wicked man is (then) delivered from the wickedness of his nature, the prisoner escapes from thoughts of confinement.

  • این زمین و آسمان بس فراخ ** سخت تنگ آمد به هنگام مناخ
  • This very wide earth and heaven becomes exceedingly narrow at the time of lying down (to sleep).

  • جسم بند آمد فراخ وسخت تنگ ** خنده‌ی او گریه فخرش جمله ننگ
  • It (the world) is an eye-bandage (a spell that blinds the eye): (it is) wide (in appearance), and (in reality) mighty narrow: its laughter is weeping, its glory is entirely shame.

  • تشبیه دنیا کی بظاهر فراخست و بمعنی تنگ و تشبیه خواب کی خلاص است ازین تنگی
  • Comparison of this world, which is wide in appearance and narrow in reality, (to a bathroom), and comparison (of the next world) to sleep, which is the (means of) release from this narrowness.

  • همچو گرمابه که تفسیده بود ** تنگ آیی جانت پخسیده شود 3545
  • (This world is) like a bath-room which is very hot, (so that) you are distressed and your soul is melted (with anguish).

  • گرچه گرمابه عریضست و طویل ** زان تبش تنگ آیدت جان و کلیل
  • Although the bath-room is broad and long, your soul is distressed and fatigued by the heat.

  • تا برون نایی بنگشاید دلت ** پس چه سود آمد فراخی منزلت
  • Your heart does not expand (you feel no relief) till you come out: what advantage, then, is the spaciousness of the room to you?

  • یا که کفش تنگ پوشی ای غوی ** در بیابان فراخی می‌روی
  • Or (it is) as though you should put on tight shoes, O misguided one, and go into a wide desert.

  • آن فراخی بیابان تنگ گشت ** بر تو زندان آمد آن صحرا و دشت
  • The spaciousness of the desert becomes narrow (distressing); that desert and plain becomes a prison to you.

  • هر که دید او مر ترا از دور گفت ** کو در آن صحرا چو لاله تر شکفت 3550
  • Whoever sees you from afar says, “He blooms like a fresh anemone (he is cheerful and happy) in that desert”;

  • او نداند که تو همچون ظالمان ** از برون در گلشنی جان در فغان
  • He does not know that you, like the wicked, are outwardly in the rose-garden, (while) your soul is in lamentation.

  • خواب تو آن کفش بیرون کردنست ** که زمانی جانت آزاد از تنست
  • Your sleep is to put those shoes off, for (then) your soul is free from the body for a while.

  • اولیا را خواب ملکست ای فلان ** همچو آن اصحاب کهف اندر جهان
  • To the saints, O reader, sleep is a kingdom, as (it was to) the Men of the Cave in this world.

  • خواب می‌بینند و آنجا خواب نه ** در عدم در می‌روند و باب نه
  • They (sleep and) dream, and no (physical) sleep is there; they go into nonexistence, and no (material) door (is there).

  • خانه‌ی تنگ و درون جان چنگ‌لوک ** کرد ویران تا کند قصر ملوک 3555
  • “(The body is) a narrow house, and the soul within is cramped: He (God) ruined it in order that He might make a royal palace.

  • چنگ‌لوکم چون جنین اندر رحم ** نه‌مهه گشتم شد این نقلان مهم
  • I am cramped like the embryo in the womb: I have become nine months old: this migration has become urgent.

  • گر نباشد درد زه بر مادرم ** من درین زندان میان آذرم
  • Unless the throes of childbirth overtake my mother, (what should I do?): in this prison I am amidst the fire.

  • مادر طبعم ز درد مرگ خویش ** می‌کند ره تا رهد بره ز میش
  • My mother, namely, my nature (natural body), in consequence of its death-throes, is giving birth (to the spirit), to the end that the lamb (the spirit) may be released from the ewe,

  • تا چرد آن بره در صحرای سبز ** هین رحم بگشا که گشت این بره گبز
  • So that the lamb may graze in the green fields. Come, open thy womb, for this lamb has grown big.”

  • درد زه گر رنج آبستان بود ** بر جنین اشکستن زندان بود 3560
  • If the pain of childbirth is grievous to the pregnant (woman), it is, for the embryo, the breaking of (its) prison.

  • حامله گریان ز زه کاین المناص ** و آن جنین خندان که پیش آمد خلاص
  • The pregnant woman weeps at childbirth, saying, “Where is the refuge?”—but the embryo laughs, saying, “Deliverance has appeared.”

  • هرچه زیر چرخ هستند امهات ** از جماد و از بهیمه وز نبات
  • Whatever mothers (bodies) there are under the sky—mineral, animal, or vegetable—

  • هر یکی از درد غیری غافل اند ** جز کسانی که نبیه و کامل‌اند
  • They are heedless, every one, of another's pain, except those persons that are discerning and perfect.

  • آنچ کوسه داند از خانه‌ی کسان ** بلمه از خانه خودش کی داند آن
  • How should the man with a bushy beard know of his own house that which the man with a few hairs on his chin knows of (other) people's houses?