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جانهای انبیا بینند باغ ** زین قفص در وقت نقلان و فراغ
- The spirits of the prophets behold the Garden from this cage at the time of their being transported and freed (from the body);
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پس ز جالینوس و عالم فارغند ** همچو ماه اندر فلکها بازغند
- Hence they are free of Galen and the world: they are shining like the moon in the skies.
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ور ز جالینوس این گفت افتراست ** پس جوابم بهر جالینوس نیست 3975
- And if this saying (as related) from Galen is a fiction, then my answer is not for Galen,
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این جواب آنکس آمد کین بگفت ** که نبودستش دل پر نور جفت
- (But) this is the answer to the person who said it, for the luminous heart has not been his mate.
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مرغ جانش موش شد سوراخجو ** چون شنید از گربگان او عرجوا
- The bird, his spirit, became a mouse seeking a hole, when it heard from the cats (the cry), “Halt ye!”
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زان سبب جانش وطن دید و قرار ** اندرین سوراخ دنیا موشوار
- On that account his spirit, mouse-like, deemed its home and abode to be in this world-hole.
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هم درین سوراخ بنایی گرفت ** درخور سوراخ دانایی گرفت
- In this hole, too, it began to build and acquired a knowledge suitable to the hole;
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پیشههایی که مرورا در مزید ** کاندرین سوراخ کار آید گزید 3980
- It chose the trades advantageous to it, which would be of use in this hole.
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زانک دل بر کند از بیرون شدن ** بسته شد راه رهیدن از بدن
- Inasmuch as it turned its heart away from (relinquished the desire for) going forth, the way of deliverance from the body was barred.
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عنکبوت ار طبع عنقا داشتی ** از لعابی خیمه کی افراشتی
- If the spider had the nature of the ‘Anqá, how should it have reared a tent (made) of some gossamer?
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گربه کرده چنگ خود اندر قفص ** نام چنگش درد و سرسام و مغص
- The cat has put its claws into the cage: the name of its claws is pain and delirium and gripes.
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گربه مرگست و مرض چنگال او ** میزند بر مرغ و پر و بال او
- The cat is Death, and its claws are disease: it is striking at the bird and its plumage.
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گوشه گوشه میجهد سوی دوا ** مرگ چون قاضیست و رنجوری گوا 3985
- He (the sick man) darts (like the bird) from corner to corner towards the remedy. Death is like the cadi, and the disease is the witness.
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چون پیادهی قاضی آمد این گواه ** که همیخواند ترا تا حکم گاه
- This witness comes (to you), like the cadi's footman (officer), who summons you to the place of judgment.
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مهلتی میخواهی از وی در گریز ** گر پذیرد شد و گرنه گفت خیز
- You, in flight (from your doom), beg him (to grant you) a respite: if he consent, it is granted; otherwise, he says, “Arise (and go with me).”
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جستن مهلت دوا و چارهها ** که زنی بر خرقهی تن پارهها
- The seeking of a respite consists in remedies and cures, that you may patch (thereby) the tattered cloak, the body.
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عاقبت آید صباحی خشموار ** چند باشد مهلت آخر شرم دار
- At last, one morning, he comes angrily, saying, “How long will the respite be? Now, prithee, be ashamed!”
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عذر خود از شه بخواه ای پرحسد ** پیش از آنک آنچنان روزی رسد 3990
- O envious man, ask your pardon of the King ere such a day as that arrives.
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وانک در ظلمت براند بارگی ** برکند زان نور دل یکبارگی
- And he who rides his horse into the darkness and altogether removes his heart from the Light
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میگریزد از گوا و مقصدش ** کان گوا سوی قضا میخواندش
- Is fleeing from the witness and his purpose; for that witness is calling him to judgement.
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دیگر باره ملامت کردن اهل مسجد مهمان را از شب خفتن در آن مسجد
- How the people of the mosque blamed the guest once more for (his intention of) sleeping in the mosque by night.
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قوم گفتندش مکن جلدی برو ** تا نگردد جامه و جانت گرو
- The people said to him, “Do not act with foolhardiness, depart, lest thy (bodily) vesture and thy soul become in pawn (to Death).”
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آن ز دور آسان نماید به نگر ** که به آخر سخت باشد رهگذر
- Froth afar it seems easy, (but) look well! for in the end the passage is grievous.
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خویشتن آویخت بس مرد و سکست ** وقت پیچاپیچ دستآویز جست 3995
- Many a man hanged himself and broke (his neck) and at the moment of agony sought something for his hand to cling to.
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پیشتر از واقعه آسان بود ** در دل مردم خیال نیک و بد
- Before the battle, the fancy of good or evil is slight (makes no deep impression) in a man’s heart;
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چون در آید اندرون کارزار ** آن زمان گردد بر آنکس کار زار
- (But) when he enters into the fray, then to that person the matter becomes woeful.