چون تو بسیاران بلافیده ز بخت ** ریش خود بر کنده یک یک لخت لخت
Many like thee have prated of (their) luck, (and in the end) they have torn out their beards, one by one, piecemeal.
هین برو کوتاه کن این قیل و قال ** خویش و ما را در میفکن در وبال
Hey, begone ! Cut short this palaver ! Do not cast thyself and us into woe!"
جواب گفتن مهمان ایشان را و مثل آوردن بدفع کردن حارس کشت به بانگ دف از کشت شتری را کی کوس محمودی بر پشت او زدندی
How the guest answered them and adduced the parable of the guardian of the cornfield who, by making a noise with the tomtom, sought to drive away from the cornfield a camel on whose back they were beating the big kettle-drum of (Sultan) Mahmúd.
گفت ای یاران از آن دیوان نیم ** که ز لا حولی ضعیف آید پیم
He said, “O friends, I am not one of the devils, that (the strength of) my sinews should fail at a single lá hawl.
کودکی کو حارس کشتی بدی ** طبلکی در دفع مرغان میزدی
A boy, who was the guardian of a cornfield, used to beat a tomtom in order to keep off the birds,
تا رمیدی مرغ زان طبلک ز کشت ** کشت از مرغان بد بی خوف گشت4090
So that the birds, at (the sound of) the tomtom, were scared away from the field, and the field became safe from evil birds.
چونک سلطان شاه محمود کریم ** برگذر زد آن طرف خیمهی عظیم
When the Sultan, the noble King Mahmúd, pitched a great tent in that neighbourhood as he passed on the way
با سپاهی همچو استارهی اثیر ** انبه و پیروز و صفدر ملکگیر
With an army like the stars of heaven (in number), numerous and victorious, one that pierces the ranks (of the enemy) and takes possession of empire—
اشتری بد کو بدی حمال کوس ** بختیی بد پیشرو همچون خروس
There was a camel that carried the kettle-drum: ’twas a Bactrian (camel), going in front (of the army) like a cock:
بانگ کوس و طبل بر وی روز و شب ** میزدی اندر رجوع و در طلب
Day and night he (the driver) used loudly to beat the big kettle-drum and the (ordinary) drum on its back in returning (from an expedition) and in setting out.
اندر آن مزرع در آمد آن شتر ** کودک آن طبلک بزد در حفظ بر4095
That camel entered the cornfield, and the boy beat his tom--tom to protect the corn.
عاقلی گفتش مزن طبلک که او ** پختهی طبلست با آنشست خو
An intelligent man said to him, ‘Don't beat the tomtom, for he (the camel) is well-seasoned by the drum; he is accustomed to it.
پیش او چه بود تبوراک تو طفل ** که کشد او طبل سلطان بیست کفل
What is thy little tomtom, child, to him, since he carries the Sultan's drum twenty times the size?’
عاشقم من کشتهی قربان لا ** جان من نوبتگه طبل بلا
I am a lover, one who has been sacrificed to Naught: my soul is the band-stand for the drum of tribulation.
خود تبوراکست این تهدیدها ** پیش آنچ دیده است این دیدها
Verily, these threats (of yours) are (as) a little tomtom beside that which these eyes (of mine) have seen.
ای حریفان من از آنها نیستم ** کز خیالاتی درین ره بیستم4100
O comrades, I am not one of those (without experience), that because of idle fancies I should halt on the Way.
من چو اسماعیلیانم بیحذر ** بل چو اسمعیل آزادم ز سر
I am unafraid (of death), like the Ismá‘ílís; nay, like Ismá‘íl (Ishmael) I am free from (care for my) head.
فارغم از طمطراق و از ریا ** قل تعالوا گفت جانم را بیا
I am done with pomp and ostentation. ‘Say, come ye’: He (the Beloved) said to my soul, ‘Come.’”
گفت پیغامبر که جاد فی السلف ** بالعطیه من تیقن بالخلف
The Prophet has said that one who feels sure of the recompense will give generously beforehand.
هر که بیند مر عطا را صد عوض ** زود دربازد عطا را زین غرض
Whoever sees a hundred compensations for the gift will at once give away the gift with this object (in view).
جمله در بازار از آن گشتند بند ** تا چو سود افتاد مال خود دهند4105
All have become tied (to their business) in the bazaar (this world), to the end that when (the chance of) gain occurs they may give their money.
زر در انبانها نشسته منتظر ** تا که سود آید ببذل آید مصر
With gold in their money-bags, they are seated expectantly (in the hope) that the gain may come and that he who persists (in waiting) may begin to squander (his gold).
چون ببیند کالهای در ربح بیش ** سرد گردد عشقش از کالای خویش
When he sees a piece of merchandise exceeding (his own) in profit, his fondness for his own goods becomes chilled;
گرم زان ماندست با آن کو ندید ** کالههای خویش را ربح و مزید
(For hitherto) he has remained enamoured of those, because he perceived no profit and advantage superior to his own goods.
همچنین علم و هنرها و حرف ** چون بدید افزون از آنها در شرف
Similarly, (in the case of) knowledge and accomplishments and trades: (a man is engrossed with them) since he has not seen (anything) superior to them in excellence.
تا به از جان نیست جان باشد عزیز ** چون به آمد نام جان شد چیز لیز4110
Whilst nothing is better than life, life is precious; when a better appears, the name of life becomes a slippery (futile) thing.