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3
4499-4523

  • چون نشان مومنان مغلوبیست ** لیک در اشکست ممن خوبیست
  • Since to be vanquished is the mark of the true believers; yet in the true believer's defeat there is goodness.

  • گر تو مشک و عنبری را بشکنی ** عالمی از فوح ریحان پر کنی 4500
  • If you crush some musk or ambergris, you will fill a (whole) world with (a scent like) the exhalation of sweet herbs;

  • ور شکستی ناگهان سرگین خر ** خانه‌ها پر گند گردد تا به سر
  • And if you suddenly crush the dung of an ass, the houses will be filled to the top with stench.

  • وقت واگشت حدیبیه بذل ** دولت انا فتحنا زد دهل
  • At the moment of the (Prophet's) ignominious return from Hudaybiya, the empire of Lo, We have opened (to thee the way to a conspicuous) victory proclaimed itself.

  • سر آنک بی‌مراد بازگشتن رسول علیه السلام از حدیبیه حق تعالی لقب آن فتح کرد کی انا فتحنا کی به صورت غلق بود و به معنی فتح چنانک شکستن مشک به ظاهر شکستن است و به معنی درست کردنست مشکی او را و تکمیل فواید اوست
  • The hidden reason why God most High gave the title of “victory” to the return of the Prophet, on whom be peace, from Hudaybiya without having gained his purpose: as (God said), “Lo, We have opened (to thee the way to) victory”; for it was a locking in appearance (only), and in reality an opening, just as the crushing of musk is apparently a crushing, but really the confirmation of its muskiness and the exhibition of its virtues in their perfection.

  • آمدش پیغام از دولت که رو ** تو ز منع این ظفر غمگین مشو
  • From the (Divine) empire came to him the message, “Go, be not saddened by the withholding of this victory,

  • کاندرین خواری نقدت فتحهاست ** نک فلان قلعه فلان بقعه تراست
  • For in this present abasement of thee there are victories: lo, such and such a fortress, such and such a town, are (given) to thee.”

  • بنگر آخر چونک واگردید تفت ** بر قریظه و بر نضیر از وی چه رفت 4505
  • Consider, after all, when he retreated in haste, what (great things) he did against Qurayza and Nadír.

  • قلعه‌ها هم گرد آن دو بقعه‌ها ** شد مسلم وز غنایم نفعها
  • The fortresses, also, round those two settlements submitted (to him), and (many) advantages (in the shape) of spoils (came into his hands).

  • ور نباشد آن تو بنگر کین فریق ** پر غم و رنجند و مفتون و عشیق
  • And if that be not so, consider that this class (of persons) are sorrowful and woeful and distraught and enamoured (of God).

  • زهر خواری را چو شکر می‌خورند ** خار غمها را چو اشتر می‌چرند
  • They eat the poison of abasement, like sugar; they feed, like camels, on the thistle of sorrows.

  • بهر عین غم نه از بهر فرج ** این تسافل پیش ایشان چون درج
  • (This they do) for the sake of the sorrow itself, not for the sake of relief (from sorrow): in their eyes this lowliness is as a ladder.

  • آنچنان شادند اندر قعر چاه ** که همی‌ترسند از تخت و کلاه 4510
  • So glad are they at the bottom of the pit that they are afraid of the throne and the tiara.

  • هر کجا دلبر بود خود همنشین ** فوق گردونست نه زیر زمین
  • Every place where the Beloved himself is their companion is above the sky, not below the earth.

  • تفسیر این خبر کی مصطفی علیه السلام فرمود لا تفضلونی علی یونس بن متی
  • Commentary on the Tradition that Mustafá (Mohammed), on whom be peace, said, “Do not declare me to be more excellent than Yúnus ibn Mattá.”

  • گفت پیغامبر که معراج مرا ** نیست بر معراج یونس اجتبا
  • The Prophet said, “No preference is (to be given) to my ascension as being superior to the ascension of Yúnus (Jonah).

  • آن من بر چرخ و آن او نشیب ** زانک قرب حق برونست از حساب
  • Mine was up to heaven, and his was down below (in the belly of the Fish), because nighness unto God is beyond calculation.”

  • قرب نه بالا نه پستی رفتنست ** قرب حق از حبس هستی رستنست
  • To be nigh (unto God) is not to go up or down: to be nigh unto God is to escape from the prison of existence.

  • نیست را چه جای بالا است و زیر ** نیست را نه زود و نه دورست و دیر 4515
  • What room hath non-existence for “up” and “down”? Non-existence hath no “soon” or “far” or “late.”

  • کارگاه و گنج حق در نیستیست ** غره‌ی هستی چه دانی نیست چیست
  • The laboratory and treasure of God is in non-existence. Thou art deluded by existence: how shouldst thou know what non-existence is?

  • حاصل این اشکست ایشان ای کیا ** می‌نماند هیچ با اشکست ما
  • The sum of the matter (is that) this defeat of theirs, O sire, does not resemble our defeat at all.

  • آنچنان شادند در ذل و تلف ** همچو ما در وقت اقبال و شرف
  • They rejoice in being abased and destroyed, just as we (rejoice) in the hour of success and honour.

  • برگ بی‌برگی همه اقطاع اوست ** فقر و خواریش افتخارست و علوست
  • The provision of unprovidedness is all (that has been assigned to the Prophet as) his fief: poverty and lowliness are his pride and glory.

  • آن یکی گفت ار چنانست آن ندید ** چون بخندید او که ما را بسته دید 4520
  • One (of the captives) said, “If that adversary (of ours) is such (as you describe), how did he laugh when he saw us bound (in chains)?

  • چونک او مبدل شدست و شادیش ** نیست زین زندان و زین آزادیش
  • Since (as you assert) he has been transmuted, and (since) his joy is not caused by this (worldly) prison and this freedom of his (from worldly embarrassments),

  • پس به قهر دشمنان چون شاد شد ** چون ازین فتح و ظفر پر باد شد
  • How, then, did he rejoice at the subjection of (his) enemies? How was he puffed up by this victory and conquest?

  • شاد شد جانش که بر شیران نر ** یافت آسان نصرت و دست و ظفر
  • His soul rejoiced because he easily gained the (Divine) help and the upper hand and the victory over fierce lions (like us).