To keep their hands off the accursed infidels became a duty for the sake of delivering the true believers.
قصه‌ی عهد حدیبیه بخوان ** کف ایدیکم تمامت زان بدان4575
Read the story of the covenant of Hudaybiya: (it was) He (who) restrained your hands (from them): from that (saying) perceive (what is the meaning of) the whole (story).
نیز اندر غالبی هم خویش را ** دید او مغلوب دام کبریا
Even in victory he (the Prophet) deemed himself subdued by the snare of Divine Majesty.
زان نمی‌خندم من از زنجیرتان ** که بکردم ناگهان شبگیرتان
“’Tis not because I suddenly marched against you before dawn (and took you captive) that I laugh at your chains;
زان همی‌خندم که با زنجیر و غل ** می‌کشمتان سوی سروستان و گل
I laugh because I am dragging you in chains and shackles to the cypress garden and the roses (of Paradise).
ای عجب کز آتش بی‌زینهار ** بسته می‌آریمتان تا سبزه‌زار
O wonder, that we are bringing you in bonds from the merciless fire to the place abounding in verdure;
از سوی دوزخ به زنجیر گران ** می‌کشمتان تا بهشت جاودان4580
With heavy chains I am dragging you from the direction of Hell to the everlasting Paradise.”
هر مقلد را درین ره نیک و بد ** همچنان بسته به حضرت می‌کشد
Every blind follower in this Way, be he good or evil, He (God) is dragging, bound like that, into His Presence.
جمله در زنجیر بیم و ابتلا ** می‌روند این ره بغیر اولیا
All go along this Way in the chains of fear and tribulation, except the saints.
می‌کشند این راه را بیگاروار ** جز کسانی واقف از اسرار کار
They are dragged along this Way reluctantly, except those persons who are acquainted with the mysteries of the (Divine) action.
جهد کن تا نور تو رخشان شود ** تا سلوک و خدمتت آسان شود
Endeavour that thy (inward) light become radiant, so that thy travelling (in the path of devotion) and service (to God) may be made easy.
کودکان را می‌بری مکتب به زور ** زانک هستند از فواید چشم‌کور4585
You take children to school by force, because they are blind to the benefits (of knowledge);
چون شود واقف به مکتب می‌دود ** جانش از رفتن شکفته می‌شود
(But) when he (the child) becomes aware (of the benefits), he runs to school: his soul expands (with joy) at going.
می‌رود کودک به مکتب پیچ پیچ ** چون ندید از مزد کار خویش هیچ
A child goes to school in sore distress because he has seen nothing of the wages for his work;
چون کند در کیسه دانگی دست‌مزد ** آنگهان بی‌خواب گردد شب چو دزد
When he puts in his purse a single dáng earned by his handiwork, then he goes without sleep at night, like the thief.
جهد کن تا مزد طاعت در رسد ** بر مطیعان آنگهت آید حسد
Endeavour that the wages for obedience (to God) may arrive: then you will envy the obedient.
(The command) come against your will is for him that has become a blind follower (of religion); come willingly is for him that is moulded of sincerity.
این محب حق ز بهر علتی ** و آن دگر را بی غرض خود خلتی
The former loves God for the sake of some (secondary) cause, while the other hath indeed a pure disinterested love.
این محب دایه لیک از بهر شیر ** و آن دگر دل داده بهر این ستیر
The former loves the Nurse, but for the sake of the milk, while the other has given his heart for the sake of this Veiled One.
طفل را از حسن او آگاه نه ** غیر شیر او را ازو دلخواه نه
The child (the blind follower) hath no knowledge of Her beauty: he hath no desire of Her in his heart except for milk,
و آن دگر خود عاشق دایه بود ** بی غرض در عشق یک‌رایه بود
While the other is, truly, the lover of the Nurse: he is disinterested, single-minded in (passionate) love.
پس محب حق باومید و بترس ** دفتر تقلید می‌خواند بدرس4595
Hence he that loves God because of hope and fear reads studiously the book of blind conformity,
و آن محب حق ز بهر حق کجاست ** که ز اغراض و ز علتها جداست
While he that loves God for God's sake—where is he? for he is apart from (all) self-interests and (secondary) causes.
گر چنین و گر چنان چون طالبست ** جذب حق او را سوی حق جاذبست
Whether he be like this or like that, inasmuch as he is a seeker (of God), God's attraction is drawing him towards God.
گر محب حق بود لغیره ** کی ینال دائما من خیره
Whether he love God for something other than He, that he may continually partake of His good,