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هر که دید آن جاه و مالش سجده کرد ** سجدهی افسوسیان را او بخورد 780
- Every one who beheld his power and riches bowed down to him in worship: he swallowed the worship of the idle mockers (worldlings).
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گشت مستک آن گدای ژندهدلق ** از سجود و از تحیرهای خلق
- That beggar in tattered cloak became miserably drunken with the people’s worship and feelings of amazement.
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مال مار آمد که در وی زهرهاست ** و آن قبول و سجدهی خلق اژدهاست
- Riches are a snake, for therein are poisons; and popular favour and worship is a dragon.
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های ای فرعون ناموسی مکن ** تو شغالی هیچ طاووسی مکن
- Ah, do not assume a virtue (which thou dost not possess), O Pharaoh: thou art a jackal, do not in any wise behave as a peacock.
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سوی طاووسان اگر پیدا شوی ** عاجزی از جلوه و رسوا شوی
- If thou appear in the direction of the peacocks, thou art in capable of (their) display and thou wilt be put to shame.
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موسی و هارون چو طاووسان بدند ** پر جلوه بر سر و رویت زدند 785
- Moses and Aaron were as peacocks: they flapped the wings of display upon thy head and face.
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زشتیت پیدا شد و رسواییت ** سرنگون افتادی از بالاییت
- Thy foulness and disgrace were exposed, thou didst fall head-long from thy height.
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چون محک دیدی سیه گشتی چو قلب ** نقش شیری رفت و پیدا گشت کلب
- When thou sawest the touchstone, thou becamest black, like adulterated coin: the leonine figure vanished, and the dog was revealed.
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ای سگگرگین زشت از حرص و جوش ** پوستین شیر را بر خود مپوش
- O foul mangy dog, through greed and exuberant insolence do not clothe thyself in the lion’s skin.
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غرهی شیرت بخواهد امتحان ** نقش شیر و آنگه اخلاق سگان
- The roar of the lion will demand from thee the test (of thy sincerity). The figure of a lion , and then the dispositions of dogs!
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تفسیر ولتعرفنهم فی لحن القول
- Explanation of (the text), And thou wilt surely know them in the perversion of their speech.
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گفت یزدان مر نبی را در مساق ** یک نشانی سهلتر ز اهل نفاق 790
- God said to the Prophet in the course (of the Qur’án), “One sign of the hypocritical is easier (to perceive than other signs):
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گر منافق زفت باشد نغز و هول ** وا شناسی مر ورا در لحن و قول
- Though the hypocrite be big, handsome, and terrible, thou wilt recognise him in his perverse enunciation and speech.”
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چون سفالین کوزهها را میخری ** امتحانی میکنی ای مشتری
- When you are buying earthenware pots, you make a trial, O purchaser.
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میزنی دستی بر آن کوزه چرا ** تا شناسی از طنین اشکسته را
- You give the pot a tap with your hand: why? In order that you may know the cracked one by the sound (which it makes).
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بانگ اشکسته دگرگون میبود ** بانگ چاووشست پیشش میرود
- The voice of the cracked one is different; the voice is a cháwúsh (beadle): it goes in front of it (the pot).
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بانگ میآید که تعریفش کند ** همچو مصدر فعل تصریفش کند 795
- The voice comes in order to make it known: it determines (the character of) it, as the verb (determines the form of) the masdar (verbal noun).
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چون حدیث امتحان رویی نمود ** یادم آمد قصهی هاروت زود
- When the subject of (Divine) probation cropped up, the story of Hárút at once came into my memory.
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قصهی هاروت و ماروت و دلیری ایشان بر امتحانات حق تعالی
- The Story of Hárút and Márút and their boldness in encountering the probations of God most High.
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پیش ازین زان گفته بودیم اندکی ** خود چه گوییم از هزارانش یکی
- Before this (occasion), we had told a little of it: what, indeed, should we tell? (We can tell only) one (item) of its thousands.
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خواستم گفتن در آن تحقیقها ** تا کنون وا ماند از تعویقها
- I wished to speak of the (spiritual) truths (contained) in it, (but) till now they have remained (untold) on account of hindrances.
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حملهی دیگر ز بسیارش قلیل ** گفته آید شرح یک عضوی ز پیل
- (Now) once again a little of its much shall be told—the description (as it were) of a single limb of the elephant.
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گوش کن هاروت را ماروت را ** ای غلام و چاکران ما روت را 800
- Listen to (the tale of) Hárút and Márút, O thou to whose face we are (devoted) slaves and servants.
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مست بودند از تماشای اله ** وز عجایبهای استدراج شاه
- They (Hárút and Márút) were intoxicated with the spectacle of God and with the marvels of the King's gradual temptation (of them).
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این چنین مستیست ز استدراج حق ** تا چه مستیها کند معراج حق
- Such intoxication arises (even) from God's gradual temptation, so that (you may judge) what intoxications are wrought by the ascension to God.
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دانهی دامش چنین مستی نمود ** خوان انعامش چهها داند گشود
- The bait in His snare produced intoxication like this: what things, (then), can the table of His bounty reveal!
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مست بودند و رهیده از کمند ** های هوی عاشقانه میزدند
- They were drunken and freed from the noose: they were uttering rapturous cries in the fashion of lovers;