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3
79-103

  • اولیا اطفال حق‌اند ای پسر ** غایبی و حاضری بس با خبر
  • O son, the saints are God's children: (both) in (their) absence and presence (He is) well aware (of what befalls them).

  • غایبی مندیش از نقصانشان ** کو کشد کین از برای جانشان 80
  • Do not deem absence (from Him) to be the result of imperfection on their part, for He takes vengeance for the sake of their spirits (which are one with Him).

  • گفت اطفال من‌اند این اولیا ** در غریبی فرد از کار و کیا
  • He said, “These saints are My children in exile, sundered from (My) dominion and glory;

  • از برای امتحان خوار و یتیم ** لیک اندر سر منم یار و ندیم
  • (They are) despised and orphaned for the sake of probation, but secretly I am their friend and intimate.

  • پشت‌دار جمله عصمتهای من ** گوییا هستند خود اجزای من
  • All of them are supported by My protections: you may say they are in sooth parts of Me.

  • هان و هان این دلق‌پوشان من‌اند ** صد هزار اندر هزار و یک تن‌اند
  • Take heed! Take heed! These are My dervishes; they are a hundred thousand thousand and (yet) they are one body.”

  • ورنه کی کردی به یک چوبی هنر ** موسیی فرعون را زیر و زبر 85
  • Else, how should a Moses have overthrown Pharaoh by means of one goodly rod?

  • ورنه کی کردی به یک نفرین بد ** نوح شرق و غرب را غرقاب خود
  • Else, how should Noah have submerged East and West in his Flood by means of one evil curse?

  • بر نکندی یک دعای لوط راد ** جمله شهرستانشان را بی مراد
  • One prayer of the generous Lot would not have rased (to the ground) all their (his people's) city (and left them) in despair.

  • گشت شهرستان چون فردوسشان ** دجله‌ی آب سیه رو بین نشان
  • Their city, resembling Paradise, became a lake of black water: go, behold the sign!

  • سوی شامست این نشان و این خبر ** در ره قدسش ببینی در گذر
  • This sign and this information (admonition) lies in the direction of Syria: you will see it as you pass on the way to Jerusalem.

  • صد هزاران ز انبیای حق‌پرست ** خود بهر قرنی سیاستها بدست 90
  • Hundreds of thousands of prophets who worshipped God— truly there have been chastisements (inflicted by them) in every generation.

  • گر بگویم وین بیان افزون شود ** خود جگر چه بود که کهها خون شود
  • If I should tell on and if this narration should increase (in length), not only (men's) hearts but the (very) mountains would bleed.

  • خون شود کهها و باز آن بفسرد ** تو نبینی خون شدن کوری و رد
  • The mountains bleed and again become solid, (but) you do not see them bleed: you are blind and reprobate.

  • طرفه کوری دوربین تیزچشم ** لیک از اشتر نبیند غیر پشم
  • A marvellous blind man, (who is) far-sighted and keen-eyed, but sees naught of the camel except the hair!

  • مو بمو بیند ز صرفه حرص انس ** رقص بی مقصود دارد همچو خرس
  • Man, from the parsimony of greed, inspects hair by hair: like a bear, he keeps dancing to no purpose.

  • رقص آنجا کن که خود را بشکنی ** پنبه را از ریش شهوت بر کنی 95
  • Dance (only) where you break (mortify) yourself and (when you) tear away the cotton from the sore of lust.

  • رقص و جولان بر سر میدان کنند ** رقص اندر خون خود مردان کنند
  • (Holy) men dance and wheel on the (spiritual) battle-field: they dance in their own blood.

  • چون رهند از دست خود دستی زنند ** چون جهند از نقص خود رقصی کنند
  • When they are freed from the hand (dominion) of self, they clap a hand; when they escape from their own imperfection, they make a dance.

  • مطربانشان از درون دف می‌زنند ** بحرها در شورشان کف می‌زنند
  • From within them musicians strike the tambourine; at their ecstasy the seas burst into foam.

  • تو نبینی لیک بهر گوششان ** برگها بر شاخها هم کف‌زنان
  • You see it not, but for their ears the leaves too on the boughs are clapping hands.

  • تو نبینی برگها را کف زدن ** گوش دل باید نه این گوش بدن 100
  • You do not see the clapping of the leaves: one must have the spiritual ear, not this ear of the body.

  • گوش سر بر بند از هزل و دروغ ** تا ببینی شهر جان با فروغ
  • Close the ear of the head to jesting and lying, that you may see the resplendent city of the soul.

  • سر کشد گوش محمد در سخن ** کش بگوید در نبی حق هو اذن
  • The ear of Mohammed draws out the hidden meaning in the words (of the religious hypocrites), for God saith of him in the Qur’án, “He is an ear.”

  • سر به سر گوشست و چشم است این نبی ** تازه زو ما مرضعست او ما صبی
  • This Prophet is entirely ear and eye; we are refreshed by him: he is (as) the suckler and we (as) the (infant) boy.