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کان یکی دریاست بی غور و کران ** جمله دریاها چو سیلی پیش آن
- For that (Omnipotence) is a sea without bottom or shore: beside it all the seas together are (but) as a torrent.
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حیلهها و چارهها گر اژدهاست ** پیش الا الله آنها جمله لاست
- If (human) devices and expedients are a dragon, (yet) beside (there is no god) except Allah they all are naught.
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چون رسید اینجا بیانم سر نهاد ** محو شد والله اعلم بالرشاد 970
- Now that my exposition has reached this point, it lays down its head and expires; and God best knoweth the right course.
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آنچ در فرعون بود اندر تو هست ** لیک اژدرهات محبوس چهست
- That which was in Pharaoh, the same is in thee, but thy dragon is confined in the pit.
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ای دریغ این جمله احوال توست ** تو بر آن فرعون بر خواهیش بست
- Alas, all this (concerning Pharaoh) is what passes in thee: thou wouldst fain fasten it on Pharaoh.
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گر ز تو گویند وحشت زایدت ** ور ز دیگر آفسان بنمایدت
- If they say it of thee, there arises in thee a feeling of estrangement; and (if they tell it) of another, it seems to thee a fable.
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چه خرابت میکند نفس لعین ** دور میاندازدت سخت این قرین
- What ruin is wrought in thee by the accursed sensual soul! This familiar casts thee exceeding far (from God).
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آتشت را هیزم فرعون نیست ** ورنه چون فرعون او شعلهزنیست 975
- Thy fire hath not Pharaoh's fuel; otherwise, it is one that throws out flames like Pharaoh.
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حکایت مارگیر کی اژدهای فسرده را مرده پنداشت در ریسمانهاش پیچید و آورد به بغداد
- Story of the snake-catcher who thought the frozen serpent was dead and wound it in ropes and brought it to Baghdád.
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یک حکایت بشنو از تاریخگوی ** تا بری زین راز سرپوشیده بوی
- Listen to a tale of the chronicler, in order that you may get an inkling of this veiled mystery.
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مارگیری رفت سوی کوهسار ** تا بگیرد او به افسونهاش مار
- A snake-catcher went to the mountains to catch a snake by his incantations.
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گر گران و گر شتابنده بود ** آنک جویندست یابنده بود
- Whether one be slow or speedy (in movement), he that is a seeker will be a finder.
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در طلب زن دایما تو هر دو دست ** که طلب در راه نیکو رهبرست
- Always apply yourself with both hands (with all your might) to seeking, for search is an excellent guide on the way.
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لنگ و لوک و خفتهشکل و بیادب ** سوی او میغیژ و او را میطلب 980
- (Though you be) lame and limping and bent in figure and unmannerly, ever creep towards Him and be in quest of Him.
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گه بگفت و گه بخاموشی و گه ** بوی کردن گیر هر سو بوی شه
- Now by speech and now by silence and now by smelling, catch in every quarter the scent of the King.
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گفت آن یعقوب با اولاد خویش ** جستن یوسف کنید از حد بیش
- Jacob said to his sons, “Make search for Joseph beyond (all) bounds.
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هر حس خود را درین جستن بجد ** هر طرف رانید شکل مستعد
- In this search earnestly direct your every sense towards every side, like one that is ready.”
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گفت از روح خدا لا تیاسوا ** همچو گم کرده پسر رو سو بسو
- He (Jacob) said, “Do not despair of God's breath (mercy)”; go thou (also) to and fro as one that has lost his son.
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از ره حس دهان پرسان شوید ** گوش را بر چار راه آن نهید 985
- Inquire by means of the sense of the mouth, and lay your ears on the four roads of that (which ye seek).
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هر کجا بوی خوش آید بو برید ** سوی آن سر کاشنای آن سرید
- Whenever a sweet scent comes, smell in the direction of that mystery, for ye are acquainted with that direction.
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هر کجا لطفی ببینی از کسی ** سوی اصل لطف ره یابی عسی
- Whenever thou art aware of a kindness from any one, ’tis possible thou mayst find the way to the source of the kindness.
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این همه خوشها ز دریاییست ژرف ** جزو را بگذار و بر کل دار طرف
- All these lovely things are from a deep Sea: leave the part and keep thine eye (fixed) upon the Whole.
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جنگهای خلق بهر خوبیست ** برگ بی برگی نشان طوبیست
- The wars of mankind are for the sake of Beauty; the garniture of ungarnishedness is the sign of the Túbá tree.
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خشمهای خلق بهر آشتیست ** دام راحت دایما بیراحتیست 990
- The angers of mankind are for the sake of Peace; restlessness is ever the snare for Rest.
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هر زدن بهر نوازش را بود ** هر گله از شکر آگه میکند
- Every blow is for the sake of fondness; every complaint makes (thee) aware of gratitude (due for benefits received).
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بوی بر از جزو تا کل ای کریم ** بوی بر از ضد تا ضد ای حکیم
- Smell (all the way) from the part to the Whole, O noble one; smell (all the way) from opposite to opposite, O wise one.