معنی الله گفت آن سیبویه ** یولهون فی الحوائج هم لدیه
That (celebrated) Síbawayh said (that) the meaning of (the name) Alláh (is that) they (His worshippers) take refuge (yawlahúna) with Him in (all) their needs.
He said, “We have repaired for succour (alihná) unto Thee in our needs and have sought them (and) found them with Thee.”
صد هزاران عاقل اندر وقت درد ** جمله نالان پیش آن دیان فرد
In the hour of affliction hundreds of thousands of intelligent persons are all crying (for help) before that unique Judge.
هیچ دیوانه‌ی فلیوی این کند ** بر بخیلی عاجزی کدیه تند
Would any mad fool do this, (namely), continue to beg of a miser incapable (of liberality)?
گر ندیدندی هزاران بار بیش ** عاقلان کی جان کشیدندیش پیش
Unless the intelligent had experienced (God's beneficence) more than a thousand times, how should they have betaken themselves to Him?
بلک جمله‌ی ماهیان در موجها ** جمله‌ی پرندگان بر اوجها
Nay, all the fish in the waves (of the sea), all the birds in the lofty regions (of the sky),
پیل و گرگ و حیدر اشکار نیز ** اژدهای زفت و مور و مار نیز1175
The elephant and the wolf and also the hunting lion, the huge dragon and also the ant and the snake,
بلک خاک و باد و آب و هر شرار ** مایه زو یابند هم دی هم بهار
Nay, earth and wind (air) and water and every spark (of fire) gain subsistence from Him both in December (winter) and spring.
هر دمش لابه کند این آسمان ** که فرو مگذارم ای حق یک زمان
This heaven is making entreaty unto Him incessantly—“Do not forsake me, O God, for a single moment!
استن من عصمت و حفظ تو است ** جمله مطوی یمین آن دو دست
Thy safeguarding and protection (of me) is my pillar (support): all (of me) is enfolded in the might of those two Hands.”
وین زمین گوید که دارم بر قرار ** ای که بر آبم تو کردستی سوار
And this earth says, “Preserve me, O Thou who hast caused me to ride upon the water.”
جملگان کیسه ازو بر دوختند ** دادن حاجت ازو آموختند1180
All have sewn up (filled) their purses from Him and have learned from Him to give (satisfy) the wants (of others).
هر نبیی زو برآورده برات ** استعینوا منه صبرا او صلات
Every prophet has received (on behalf of his people) from Him the guarantee (implied in the words) seek help of Him with patience or prayer.
هین ازو خواهید نه از غیر او ** آب در یم جو مجو در خشک جو
Come, ask of Him, not of any one except Him: seek water in the sea, do not seek it in the dry river-bed.
ور بخواهی از دگر هم او دهد ** بر کف میلش سخا هم او نهد
And if you ask of another, ’tis He that gives; ’tis He that lays generosity on the open hand of his (that other's) inclination.
آنک معرض را ز زر قارون کند ** رو بدو آری به طاعت چون کند
He who with gold makes one that turns away (from Him in disobedience) a Qárún (Korah), how (much more) will He do (if) you turn your face towards Him in obedience!
بار دیگر شاعر از سودای داد ** روی سوی آن شه محسن نهاد1185
The poet, from passionate desire for bounty, set his face a second time towards that beneficent king.
هدیه‌ی شاعر چه باشد شعر نو ** پیش محسن آرد و بنهد گرو
What is the poet's offering? A new poem: he brings it to the beneficent (patron) and deposits it as his stake.
محسنان با صد عطا و جود و بر ** زر نهاده شاعران را منتظر
The beneficent (on their part) have deposited gold and are waiting for the poets with a hundred gifts and liberalities and kindnesses.
پیششان شعری به از صدتنگ شعر ** خاصه شاعر کو گهر آرد ز قعر
In their eyes a poem (shi‘r) is better than a hundred bales of silk robes (sha‘r), especially (when it is composed by) a poet who fetches pearls from the depths.
آدمی اول حریص نان بود ** زانک قوت و نان ستون جان بود
At first a man is greedy for bread, because food and bread are the pillar (support) of life.
سوی کسب و سوی غصب و صد حیل ** جان نهاده بر کف از حرص و امل1190
On account of greed and expectation he runs every risk in the way of earning his livelihood and seizing property by violence and (employing) a hundred devices.
چون بنادر گشت مستغنی ز نان ** عاشق نامست و مدح شاعران
When, (as happens) rarely, he becomes independent of (earning his) bread, he is in love with fame and the praise of poets,
تا که اصل و فصل او را بر دهند ** در بیان فضل او منبر نهند
In order that they may give fruit to (may adorn) his root and branch and may set up a pulpit to declare his excellence,
تا که کر و فر و زر بخشی او ** هم‌چو عنبر بو دهد در گفت و گو
So that his pomp and magnificence and lavishing of gold may yield a perfume, like (that of) ambergris, in (their) song.