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4
1560-1584

  • این چنین سیریست مستثنی ز جنس ** کان فزود از اجتهاد جن و انس 1560
  • Such is the extraordinary mode of progression which transcends the utmost exertion of the Jinn and mankind.

  • این چنین جذبیست نی هر جذب عام ** که نهادش فضل احمد والسلام
  • Such is the pull—not every common pull—to which Ahmad (Mohammed) awarded the pre-eminence. And (now) farewell!

  • نوشتن آن غلام قصه‌ی شکایت نقصان اجری سوی پادشاه
  • How the slave wrote to the King a statement complaining of the reduction of his allowance

  • قصه کوته کن برای آن غلام ** که سوی شه بر نوشتست او پیام
  • Cut short the discourse (on these topics) for the sake of (re turning to the story of) the slave who has written a message to the King

  • قصه پر جنگ و پر هستی و کین ** می‌فرستد پیش شاه نازنین
  • He is sending to the gracious King a statement filled with wrangling and self-conceit and hatred.

  • کالبد نامه‌ست اندر وی نگر ** هست لایق شاه را آنگه ببر
  • The body is (like) a letter: look into it (and see) whether it is worthy of the King; then take it (to Him).

  • گوشه‌ای رو نامه را بگشا بخوان ** بین که حرفش هست در خورد شهان 1565
  • Go into a corner, open the letter, read (it), see whether its‘ words are suitable to kings.

  • گر نباشد درخور آن را پاره کن ** نامه‌ی دیگر نویس و چاره کن
  • If it be not suitable, tear it in pieces and write another letter and remedy (the fault).

  • لیک فتح نامه‌ی تن زپ مدان ** ورنه هر کس سر دل دیدی عیان
  • But do not think it is easy to open the letter which is the body; otherwise every one would plainly see the secret of the heart.

  • نامه بگشادن چه دشوارست و صعب ** کار مردانست نه طفلان کعب
  • How hard and difficult is it to open the letter! ‘Tis a task for men, not for children playing at knuckle

  • جمله بر فهرست قانع گشته‌ایم ** زانک در حرص و هوا آغشته‌ایم
  • We have all become satisfied with (reading) the table of contents, because we are steeped in cupidity and vain desire.

  • باشد آن فهرست دامی عامه را ** تا چنان دانند متن نامه را 1570
  • The table of contents is a snare for the vulgar, that they may think the text of the scroll is like that (table).

  • باز کن سرنامه را گردن متاب ** زین سخن والله اعلم بالصواب
  • Open the title-page, do not turn your neck aside from these words—and God best knoweth the right course.

  • هست آن عنوان چو اقرار زبان ** متن نامه‌ی سینه را کن امتحان
  • That title is like a declaration made by the tongue: examine the text of the scroll, namely, the bosom (your inward self),

  • که موافق هست با اقرار تو ** تا منافق‌وار نبود کار تو
  • (And see) whether it is in agreement with your declaration, in order that your actions may not be hypocritical.

  • چون جوالی بس گرانی می‌بری ** زان نباید کم که در وی بنگری
  • When you are carrying a very heavy sack, you must not fail to look into it,

  • که چه داری در جوال از تلخ و خوش ** گر همی ارزد کشیدن را بکش 1575
  • (To see) what of sour and sweet you have in the sack. If it is worth bringing along, bring it;

  • ورنه خالی کن جوالت را ز سنگ ** باز خر خود را ازین بیگار و ننگ
  • Otherwise, empty your sack of the stones (in it), and redeem yourself from this fruitless toil and disgrace.

  • در جوال آن کن که می‌باید کشید ** سوی سلطانان و شاهان رشید
  • Put in the sack that (only) which must be brought to righteous sultans and kings.

  • حکایت آن فقیه با دستار بزرگ و آنک بربود دستارش و بانگ می‌زد کی باز کن ببین کی چه می‌بری آنگه ببر
  • Story of the divine with a big turban and the man who carried it off, and how he (the divine) shouted, “Undo it and see what you are taking: then take it (if you wish)!”

  • یک فقیهی ژنده‌ها در چیده بود ** در عمامه‌ی خویش در پیچیده بود
  • A certain divine had collected some old rags and wound them in his turban,

  • تا شود زفت و نماید آن عظیم ** چون در آید سوی محفل در حطیم
  • In order that it might become big and look grand when he came into the assembly in the Hatím.

  • ژنده‌ها از جامه‌ها پیراسته ** ظاهرا دستار از آن آراسته 1580
  • He had clipped the rags from (various) garments and outwardly embellished the turban with them.

  • ظاهر دستار چون حله‌ی بهشت ** چون منافق اندرون رسوا و زشت
  • The exterior of the turban was like a robe of Paradise, (but) it was shameful and ugly within, like the hypocrite.

  • پاره پاره دلق و پنبه و پوستین ** در درون آن عمامه بد دفین
  • Shreds of dalq (dervish-cloak) and cotton and fur were buried inside that turban.

  • روی سوی مدرسه کرده صبوح ** تا بدین ناموس یابد او فتوح
  • He had set his face towards the college at dawn, that by means of this false dignity he might gain (material) blessings.

  • در ره تاریک مردی جامه کن ** منتظر استاده بود از بهر فن
  • A clothes-robber stood waiting on the dark road to practise his craft.