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4
163-187

  • اعتماد زن بر آن کو هیچ بار ** این زمان فا خانه نامد او ز کار
  • The wife's confidence was (based) on the fact that he had never come home from his work at this time.

  • آن قیاسش راست نامد از قضا ** گرچه ستارست هم بدهد سزا
  • By (Divine) destiny, her reasoning did not come (turn out to be) right: though He (God) is the Coverer (of sins), still He will impose the penalty.

  • چونک بد کردی بترس آمن مباش ** زانک تخمست و برویاند خداش 165
  • When you have done evil, be afraid, do not be secure, since it (the evil) is seed, and God will cause it to grow.

  • چند گاهی او بپوشاند که تا ** آیدت زان بد پشیمان و حیا
  • For awhile He covers it up, to the end that sorrow and shame for (having committed) that evil may come to you.

  • عهد عمر آن امیر مومنان ** داد دزدی را به جلاد و عوان
  • In the time of ‘Umar, that Prince of the Faithful gave a thief over to the executioner and officer of police.

  • بانگ زد آن دزد کای میر دیار ** اولین بارست جرمم زینهار
  • The thief cried out, saying, ‘O Prince of the land, this is my first offence. Mercy!’

  • گفت عمر حاش لله که خدا ** بار اول قهر بارد در جزا
  • ‘God forfend,’ said ‘Umar, ‘that God should inflict severe punishment the first time.

  • بارها پوشد پی اظهار فضل ** باز گیرد از پی اظهار عدل 170
  • He covers up (the sin) many times in order to manifest His grace; then again, He chastises (the sinner) in order to manifest His justice,

  • تا که این هر دو صفت ظاهر شود ** آن مبشر گردد این منذر شود
  • To the end that both these attributes may be displayed, and the former be hope-inspiring and the latter deterrent.’

  • بارها زن نیز این بد کرده بود ** سهل بگذشت آن و سهلش می‌نمود
  • The woman, too, had committed this wickedness many times: it passed lightly (over her) and seemed light to her.

  • آن نمی‌دانست عقل پای‌سست ** که سبو دایم ز جو ناید درست
  • The feeble intelligence (which she had) was unaware that the pitcher does not for ever come (back) whole from the brook.

  • آنچنانش تنگ آورد آن قضا ** که منافق را کند مرگ فجا
  • That (Divine) destiny brought her to such straits as sudden death does (in the case of) the (religious) hypocrite,

  • نه طریق و نه رفیق و نه امان ** دست کرده آن فرشته سوی جان 175
  • (When there is) neither way (of escape) nor comrade (to help) nor (hope of) quarter, (and when) the Angel (of Death) has put out his hand to (seize) the soul.

  • آنچنان کین زن در آن حجره جفا ** خشک شد او و حریفش ز ابتلا
  • (Such is the state of the hypocrite), even as this woman in that chamber of iniquity was paralysed, she and her companion, by the tribulation.

  • گفت صوفی با دل خود کای دو گبر ** از شما کینه کشم لیکن به صبر
  • The Súfí said to himself, ‘O ye two miscreants, I will take vengeance on you, but with patience.

  • لیک نادانسته آرم این نفس ** تا که هر گوشی ننوشد این جرس
  • (I will not act in haste) but at this moment I will feign ignorance, that every ear may not hear this bell.’

  • از شما پنهان کشد کینه محق ** اندک اندک هم‌چو بیماری دق
  • He (God) who manifests the right takes vengeance on you secretly, little by little, like the malady of phthisis.

  • مرد دق باشد چو یخ هر لحظه کم ** لیک پندارد بهر دم بهترم 180
  • The man suffering from phthisis dwindles incessantly like ice, but at every moment he thinks he is better.

  • هم‌چو کفتاری که می‌گیرندش و او ** غره‌ی آن گفت کین کفتار کو
  • (He is) like the hyena which they (the hunters) are catching, and which is duped by their saying, ‘Where is this hyena?’

  • هیچ پنهان‌خانه آن زن را نبود ** سمج و دهلیز و ره بالا نبود
  • That woman had no secret room; she had no subterranean cellar or passage, no way to the top (of the house),

  • نه تنوری که در آن پنهان شود ** نه جوالی که حجاب آن شود
  • No oven where he (her lover) might be concealed, nor any sack that might be a screen for him.

  • هم‌چو عرصه‌ی پهن روز رستخیز ** نه گو و نه پشته نه جای گریز
  • ’Twas like the broad plain of Resurrection Day—no hollow or hillock or place of refuge.

  • گفت یزدان وصف این جای حرج ** بهر محشر لا تری فیها عوج 185
  • God hath described this distressful place, (which is) for the scene of the (Last) Congregation, (in the words) thou wilt not see therein any unevenness.

  • معشوق را زیر چادر پنهان کردن جهت تلبیس و بهانه گفتن زن کی ان کید کن عظیم
  • How the wife, for the sake of imposition, hid the beloved one under her chádar and offered a false excuse, "for verily, great is the cunning of you (women)."

  • چادر خود را برو افکند زود ** مرد را زن ساخت و در را بر گشود
  • She quickly threw her chádar upon him: she made the man a woman and opened the door.

  • زیر چادر مرد رسوا و عیان ** سخت پیدا چون شتر بر نردبان
  • Beneath the chádar the man was exposed to view and clearly seen—very conspicuous, like a camel on a staircase.